If the memory is recollected (silent and empty) as to both heavenly and earthly things, there is no entry for evils, distractions, fancies, or vices-all of which enter through the wandering of the memory.
If the memory is recollected (silent and empty) as to both heavenly and earthly things, there is no entry for evils, distractions, fancies, or vices-all of which enter through the wandering of the memory.