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Whenever anything disagreeable or displeasing happens to you, remember Christ crucified and be silent.

At the moment the soul recollects itself in the presence of God, it enters on an act of general, loving, peaceful, and tranquil knowledge, drinking wisdom and love and delight.

It is true you cannot enter all the mansions by your own power, however great it may appear to you, unless the Lord of the castle Himself admits you. Therefore I advise you to use no violence if you meet with any obstacle, for that would displease Him so much that He would never give you admission to them. He dearly loves humility: if you think yourselves unworthy to enter the third mansion, He will grant you all the sooner the favour of entering the fifth.

It is the nature of perfect love to seek or accept nothing for itself, to attribute nothing to itself, but to refer all to the Beloved. If this be true of earthly love, how much more so of the love of God...

The soul should trust in the goodness of God, which is greater than all the evils we are capable of.

If you have confidence in Him and have courageous spirits--for His Majesty is very fond of these--you need not fear that He will fail you in anything.

In heaven, there will be no looks of indifference, because all the saints owe so much to one another. No envious glances will be cast, because the happiness of each is the happiness of all.

Sometimes the Lord comes very late and pays just as well, and all at once, what He was giving to others in the course of many years.

Many people say, "I don't have the courage to make this sacrifice." Let them do what I did: exert a great effort. God never refuses that first grace which gives one the courage to act; afterwards the heart is strengthened.

Let us quicken our faith by constant communing with Him. Let us live with God as with a friend. That is how saints are made. We carry our heaven about within us, since He who satisfies the glorified soul in the light of vision gives Himself to us in faith.

He who in blind faith no longer desires anything in so far as God wills it, has at last reached the highest stage attainable by man supported by the grace of God.

And yet they become restless, for they cannot do as they would like to and control their feelings all at once. Yet oh, dear me! Are not these the same persons who some time ago were meditating upon how the Lord suffered, and upon what a good thing it is to suffer, and who were even desiring to suffer?