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Think how Our Lady must have felt when, after the Incarnation, she possessed within her the Incarnate Word, the gift of God! In what depths of silence, of recollection, of adoration, she must have lived in the centre of her soul, in order to embrace that God whose Mother she was! He is in us. Let us keep close to Him in that silence, that love of the Virgin Mother.

The Redemption was decided in the eternal silence of the divine life and in the hiddenness of the tranquil dwelling of Nazareth; the power of the Holy Spirit overshadowed the Virgin while she was praying alone, and it brought about the Incarnation of the Redeemer.

Oh, how sweet Your presence will be to me, You Who are the supreme good! I must draw near You in silence pleased to unite me to You in … I rejoice in Your arms. Now I ask You, Lord, do not abandon me at any time in my recollection, for I know not the value of my soul.

Then, when the hour of humiliation comes, when one is brought to nothing, she will remember that short sentence, ‘But Jesus made no further answer’, and she too will be silent, keeping all her strength — that strength we draw from silence — for the Lord. When she is abandoned, forsaken, in anguish — anguish such as that which drew from Our Lord the great cry, ‘Why hast Thou forsaken me? (Mk. 15:34) — she will remember that prayer, ‘That they may have my joy fulfilled in them’ (Jn.17:13) and draining to the dregs the chalice prepared by the Father, she will find a heavenly sweetness in its bitterness.

To what a height of glory we are called! I understand that silence, the recollection of the saints, who could no longer emerge from their contemplation. The good God led them to the summit of the mountain, where union between Himself and the soul that has become His bride is consummated.

I have found heaven on earth, since heaven is God, and God is in my soul. My mission in heaven will be to draw souls, helping them to go out of themselves to cling to God, with a spontaneous, love-filled action, and to keep them in that great interior silence which enables God to make his mark on them, to transform them into himself.

That is the whole life of Carmel; to live in Him, then, all sacrifices, all immolations become divine, for through everything the soul sees Him whom it loves and everything leads it to Him; it is a continual heart to heart exchange! You see that you can already be a Carmelite in your heart. Love silence and prayer for this is the essence of the life of Carmel. Ask the Queen of Carmel to teach you to adore Jesus in profound recollection.

Jesus is mysterious. When we approach Him, usually He remains silent. In this silence, what is His attitude towards us? He tells us in the parable of the Good Shepherd: He sees us with His love, He knows us, and even if He remains silent, He knows exactly what we are, what we think, what we love and what we do.

There is no way to catch in words the sublime things of God...The appropriate language for the person receiving these favors is that he understand them, experience them within himself, enjoy them, and be silent.

When I am in this state of spiritual dryness, unable to pray, or to practice virtue, I look for little opportunities, for the smallest trifles, to give pleasure to Jesus; a smile or a kind word, for instance, when I would wish to be silent, or to show that I am bored.