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The soul that leaves the house of its own will, and abandons the bed of its own satisfaction, will find the Divine Wisdom, the Son of God, the Bridegroom, waiting at the door without.

I know, too, that our bodies are not the chief factors in the work we have before us; they are accessory: extreme humility is the principal point. It is the want of this, I believe, that stops people's progress. It may seem that we have made but little way: we should believe that is the case, and that our sisters are advancing much more rapidly than we are.

You must needs apply your mind to him alone and in him alone content yourself, that in him you may find all consolation. Although God is always with us, if we set our hearts on other things besides him we cannot be at peace.

Frequent combing gives the hair more luster and makes it easier to comb; a soul that frequently examines its thoughts, words, and deeds, which are its hair, doing all things for the love of God, will have lustrous hair. Then the Bridegroom will look on the neck of the bride and thereby be captivated; and will be wounded by one of her eyes, that is, by the purity of intention she has in all she does. If in combing hair one wants it to have luster, one begins from the crown. All our works must begin from the crown (the love of God) if we wish them to be pure and lustrous.

He does not want us to love Him for His gifts, but for Himself alone... He is so beautiful, so ravishing even when He remains silent, even when He hides Himself.

The strength of the soul consists in its faculties, passions and desires, all of which are governed by the will. Now when these  faculties, passions and desires are directed by the will toward God, and turned away from all that is not God, then the strength of the soul is kept for God, and thus the soul is able to love God with all its strength.

Our Lord's love is revealed as perfectly in the most simple soul that resists His grace in nothing as in the most excellent soul...

A person makes progress only by imitating Christ, who is the Way, the Truth, and the Life. No one goes to the Father but through him, as he states himself in St. John [Jn. 14:6]. Elsewhere he says: I am the door; anyone who enters by me shall be saved [Jn. 10:9]. Accordingly, I would not consider any spirituality worthwhile that wants to walk in sweetness and ease and run from the imitation of Christ.

Reflect that the most delicate flower loses its fragrance and withers fastest; therefore guard yourself against seeking to walk in a spirit of delight, for you will not be constant. Choose rather for yourself a robust spirit, detached from everything, and you will discover abundant peace and sweetness, for delicious and durable fruit is gathered in a cold and dry climate.

Sensible satisfaction is inconstant and very quick to fail.

...Though one must indeed be pure before appearing in the sight of the All-Holy God, still I know that He is infinitely just, and the very justice which terrifies so many souls is the source of all my confidence and joy. Justice is not only stern severity towards the guilty; it takes account of the good intention, and gives to virtue its reward. Indeed, I hope as much from the justice of God as from His mercy.

My life is but an instant, an hour that passes by; a single day that slips my grasp and quickly slides away. O well you know, my dearest God, to love you I only have today.