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His Majesty gave us, as I have said, the manna and nourishment of His humanity that we might find Him at will and not die of hunger, save through our own fault. In no matter how many ways the soul may desire to eat, it will find delight and consolation in the most Blessed Sacrament.

To make the Eucharist part of one's own life means to go beyond the limitations of one's own life and to graft oneself onto the immensity of Christ's life. He who visits the Lord in His house will not always want to bother Him about his own affairs, but will begin to interest himself in the affairs of the Lord.

All Three Persons of the Holy Trinity dwell in the soul that loves Them ‘in truth’ ... keeping Their word. And when the soul has understood its riches, whatever natural or supernatural joy may come to it from creatures or even from God, only calls it to enter within itself, to enjoy the substantial good which it possesses and which is none other than God Himself.

By entering Carmel you undertook to reproduce in yourself the life of the Crucified.

By contrast with the lethargy that comes from lack of vital energy, resting in God is something completely new and unique. The former was dead silence. Now it is replaced by the feeling of being safe, of being relieved from all anxiety and responsibility and obligation to act. And as I surrender myself to this feeling, little by little new life begins to fill me, and to stimulate me – without any exercise of my will – to new activity.

Let the soul, then, be 'enclosed' without anxiety. He who, when the doors were shut, entered bodily among His disciples and said 'Peace be with you' in an unexpected and inconceivable way, will enter spiritually into the soul when it keeps the door of its powers closed-that is, memory, understanding and will.

What offends Jesus, what wounds His Sacred Heart, is lack of confidence in Him.

The soul is wearied and fatigued by its desires… the (desires) disturb it, allowing it not to rest in any place or in any thing whatsoever.… the desires and indulgence in them all cause it greater emptiness and hunger.

My love discovers the charms
Of Your Face adorned with tears.
I smile through my own tears
When I contemplate Your sorrows...
Your beauty, which You know how to veil,
Discloses for me all its mystery...
Leave in me the Divine impress
Of Your Features...

Each morn You come to me at early Mass,
Your flesh and blood become my food and drink; And wonders are accomplished.

Your body permeates mine mysteriously,
I feel Your soul becoming one with mine:
I am no longer what I used to be.

You come and go, but still the seed remains Which You have sown for future splendor,
Hid in the body made from dust.

May nothing distract me from You, neither noise nor diversions. O my Master, I would so love to live with You in silence. But what I love above all is to do Your will, and since You want me still to remain in the world, I submit with all my heart for love of You. I offer you the cell of my heart; may it be Your little Bethany. Come rest there; I love you so…I would like to console You, and offer myself to You as a victim. O my Master, for You, with You.

The Eucharist is truly the sacrament of union and at the same time it is the clearest and most convincing proof that God calls us and pleads with us to come to intimate union with Himself.