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We carry our heaven within us, since He who completely satisfies every longing of the glorified souls in the light of the Beatific Vision, is giving Himself to us in faith and mystery.

Let us sanctify ourselves for the sake of souls and since we are members of one and the same body, in the measure in which we possess abundantly the divine life we shall be able to impart it to the great body of the Church. For me, all apostleship is summed up in two words: union and love.

(My God) What a joyous mystery is your presence within me, in that intimate sanctuary of my soul where I can always find you, even when I do not feel your presence. Of what importance is feeling? Perhaps you are all the closer when I feel you less.

O my beloved Spouse and loving Word, you engender the Body of the holy Church in a way which you alone know and understand...By means of your Blood, you make a well-organized, well-formed body of which you are the head. The angels delight in its beauty, the archangels admire it, the seraphim are enraptured by it, all the angelic spirits marvel at it, and all the souls of the blessed in heaven rejoice in it.  The Blessed Trinity takes delight in it in a manner beyond our comprehension.

Stay with me, Jesus, my delight, your presence near makes all things right.

Oh, how sweet Your presence will be to me, You Who are the supreme good! I must draw near You in silence pleased to unite me to You in … I rejoice in Your arms. Now I ask You, Lord, do not abandon me at any time in my recollection, for I know not the value of my soul.

Fasten your eyes on Him alone because in Him I have spoken and revealed all and in Him you will discover even more than you ask for and desire.

Let us gaze upon our Master and may this gaze of simple, loving faith separate us from all else, and place, as it were, a cloud between us and the things of the earth ... let us keep everything for Him alone, and sing to the Lord with David, ‘I will keep my strength in thee’ (Ps. 58:10).

Have great love for trials and think of them as but a small way of pleasing your Spouse, Who did not hesitate to die for you.

It is in prayer that the soul learns to know Jesus and thus to love him. Since love cannot be satisfied with difference but with equality, the result is union in similarity.

The poverty of the Carmelite is very great. She can possess nothing, and this is an assurance that her whole capacity for possessing is filled with God alone. By being poor she becomes more like her divine Spouse, who did not have a place to lay His head. The Carmelite possesses God alone.

To what a height of glory we are called! I understand that silence, the recollection of the saints, who could no longer emerge from their contemplation. The good God led them to the summit of the mountain, where union between Himself and the soul that has become His bride is consummated.