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3,741 reflections

Tuesday, April 4, 2017

A love of pleasure, and attachment to it, usually fires the will toward enjoyment of things that give pleasure.  A more intense enkindling of another, better love (love of the soul's Bridegroom) is necessary for the vanquishing of the appetites and the denial of this pleasure.  By finding satisfaction and strength in this love, it will have the courage and constancy to readily deny all other appetites.

— St. John of the Cross

Monday, April 3, 2017

But they, O my God and my life, will see and experience Your mild touch, who withdraw from the world and become mild, bringing the mild into harmony with the mild, thus enabling themselves to experience and enjoy You.

— St. John of the Cross

Friday, March 31, 2017

Mark well, however, that self-knowledge is indispensable, even for those whom God takes to dwell in the same mansion with Himself. Nothing else, however elevated, perfects the soul which must never seek to forget its own nothingness. Let humility be always at work, like the bee at the honeycomb, or all will be lost. But, remember, the bee leaves its hive to fly in search of flowers and the soul should sometimes cease thinking of itself to rise in meditation on the grandeur and majesty of its God. It will learn its own baseness better thus than by self-contemplation, and will be freer from the reptiles which enter the first room where self-knowledge is acquired.

— St. Teresa of Avila

Wednesday, March 29, 2017

At times the little bird's heart is assailed by the storm, and it seems it should believe in the existence of no other thing except the clouds surrounding it; this is the moment of perfect joy for the poor little weak creature. And what joy it experiences when remaining there just the same! and gazing at the Invisible Light which remains hidden from its faith!

— St. Thérèse of Lisieux

Monday, March 27, 2017

...many of these would have God will that which they themselves will, and are fretful at having to will that which He wills...Hence it happens to them that oftentimes they think that that wherein they find not their own will and pleasure is not the will of God; and that, on the other hand, when they themselves find satisfaction, God is satisfied. Thus they measure God by themselves and not themselves by God, acting quite contrarily to that which He Himself taught in the Gospel, saying: That he who should lose his will for His sake, the same should gain it; and he who should desire to gain it, the same should lose it.

— St. John of the Cross

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