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Let your desire be to see God; your fear lest you lose Him; your joy in that which will take you to Him, and thus shall you live in great peace.

What do you ask, then, and seek, my soul? Yours is all of this, and all is for you. Do not engage yourself in something less, nor pay heed to the crumbs which fall from your Father's table. Go forth and exult in your Glory! Hide yourself in It and rejoice, and you will obtain the supplications of your heart.

It's an amusing thing that even though we still have a thousand impediments and imperfections and our virtues have hardly begun to grow -and please, God, they might have begun- we are yet not ashamed to seek spiritual delights in prayer or to complain about dryness.

The deeper a soul is bound to God, the more completely surrendered to grace, the stronger will be its influence on the form of the church. Conversely, the more an era is engulfed in the night of sin and estrangement from God the more it needs souls united to God.

Without any need for us, He created us. Every work of His power was directed to mankind. Everything has been put at our disposal.

If you were to understand how important this virtue (love of neighbor) is for us you wouldn't engage in any other study.

Live in faith and hope even though you are in darkness, for in this darkness God enfolds the soul. Cast your cares upon God, for you are His, and He will never forget you.

Your wisdom, O Word, is like the bush you showed to Moses, which burned, but was not consumed...Those who seek and go after the wisdom that is human abhor your wisdom, but to God human wisdom is foolishness....In addition, by abhorring your wisdom, they deny themselves union with you, for by offending you they deprive themselves both of you and of it....

True spirituality seeks for bitterness rather than sweetness in God, inclines to suffering rather than consolation. It knows that this is to follow Christ and deny self, while the other course is perhaps nothing but seeking oneself in God, which is the very opposite of love.

... When there is union of love, the image of the Beloved is so sketched in the will and drawn so vividly, that it is true to say that the Beloved lives in the lover and the lover in the Beloved....The reason is, that in the union and transformation of love, each gives possession of self to the other, and each leaves and exchanges self for the other. Thus each one lives in the other and is the other, and both are one in the transformation of love.

My Jesus, I am determined to be all yours, whatever the cost, and despite every repugnance.

To lose always and let everyone else win is a trait of valiant souls, generous spirits, and unselfish hearts; it is their manner to give rather than receive even to the extent of giving themselves. They consider it a heavy burden to possess themselves, and it pleases them more to be possessed by others and withdrawn from themselves, since we belong more to that infinite Good than we do to ourselves.