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We will be glorified in the measure in which we will have been conformed to the image of His divine Son. So let us contemplate this adored Image, let us remain unceasingly under its radiance so that it may imprint itself on us.

It is a serious evil to have more regard for God's blessings than for God Himself: prayer and detachment.

It is in the effects and deeds following afterward that one discerns the true value of prayer.

Especially persons of prayer should always be attached to him (St. Joseph). For I don't know how one can think about the Queen of Angels and about when she went through so much with the Infant Jesus without giving thanks to St. Joseph for the good assistance he then provided them both with.

The God I serve is a living God... A life of prayer is the essence of the Carmelite vocation; the heart to heart communion that never ends, because when one loves, one no longer belongs to oneself but to the Beloved, and so lives more in Him than in oneself.

Those who practice prayer should have a special affection for him (St. Joseph) always. I do not know how anyone can think of the Queen of the Angels, during the time that she suffered so much with the Child Jesus, without giving thanks to Saint Joseph for the way he helped them. If anyone cannot find a master to teach him how to pray, let him take this glorious saint as his master and he will not go astray.

Mental prayer consists of what was explained: being aware and knowing that we are speaking, with whom we are speaking, and who we ourselves are who dare to speak so much with so great a Lord. To think about this and other similar things, of how little we have served Him and how much we are obliged to serve Him, is mental prayer. Don’t think it amounts to some other kind of gibberish, and don’t let the name frighten you.

I understood that I had a great obligation to serve our Lady and St Joseph; for often when I went off the path completely, God gave me salvation again through their prayers.

When I am in this state of spiritual dryness, unable to pray, or to practice virtue, I look for little opportunities, for the smallest trifles, to give pleasure to Jesus; a smile or a kind word, for instance, when I would wish to be silent, or to show that I am bored. If no such occasion offer, I try at least to say over and over again that I love Him. This is not heard, and it keeps alive the fire in my heart. Even should the fire of love seem dead, I would still throw my tiny straws on the ashes, and I am confident it would light up again.

I've never acted like Pilate, who refused to listen to the truth. I've always said to God: O my God, I really want to listen to You; I beg You to answer me when I say humbly: What is truth? Make me see things as they really are. Let nothing cause me to be deceived.

In all our necessities, trials, and difficulties, no better or safer aid exists for us than prayer and hope that God will provide for us by the means He desires.

Let us make prayer precede our every action. Who is so wise as to be able to decide without counsel? And what counsel is more perfect than that of the Holy Spirit Who communicates Himself to us when we pray?