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If a person has more patience in suffering and more forbearance in going without satisfaction, it is a sign that he is more proficient in virtue.

In heaven, there will be no looks of indifference, because all the saints owe so much to one another. No envious glances will be cast, because the happiness of each is the happiness of all.

Work, especially great work, is a burden and a pain, a suffering precisely because intense activity cannot fail to generate in us that disagreeable phenomenon that is called fatigue, which eventually degenerates into depression or prostration or some other form of real and actual suffering. This painful aspect of work renders it particularly adapted to share as an instrument in the work of our sanctification.

...the preparation of the soul for this union, as we said, is not that it should understand or perceive or feel or imagine anything, concerning either God or aught else, but that it should have purity and love -- that is, perfect resignation and detachment from everything for God's sake alone; and, as there can be no perfect transformation if there be not perfect purity, and as the enlightenment, illumination and union of the soul with God will be according to the proportion of its purity, in greater or in less degree; yet the soul will not be perfect, as I say, if it be not wholly and perfectly bright and clean.

Jesus bears our imperfections patiently; He does not like teaching us everything at once, but normally enlightens us a little at a time.

I thirst, I thirst for Jesus alone! Happy the souls who suffer in secret, known to God alone! How I love a soul suffering with patience, hidden with God alone! Once you have given God something, you must never take it back.

Many of these beginners make numerous plans and great resolutions, but since they are not humble and have no distrust of themselves, the more resolves they make the more they break, and the greater becomes their anger. They do not have the patience to wait until God gives them what they need, when he so desires.

I have written, God does not allow us to drink of this water of perfect contemplation whenever we like: the choice is not ours; this Divine union is something quite supernatural, given that it may cleanse the soul and leave it pure and free from the mud and misery in which it has been plunged because of its sins.

While one is alive, progress doesn't come from trying to enjoy Me more but trying to do My will.

Since, O my God, You inspire me to make myself like You in everything, as much as I can, I want particularly to imitate You in those virtues that are so pleasing to Your most loving Heart, namely: humility, meekness, and obedience.

True love accepts with perfect resignation, yes, even with joy, whatever comes it it from the hand of the Beloved, for 'perfect love casts out fear'.

You ask me for a method of attaining perfection. I know of Love and Love only! Our hearts are made for it alone. Sometimes I endeavor to find some other word for love; but in a land of exile words which have a beginning and an end are quite unable to render adequately the emotions of the soul, and so we must keep to the one simple word-Love.