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That gaze of the soul at its Bridegroom inflames it with love. You can always look at Him. That sight of Jesus will bring you peace, if you are disturbed or exalted. It will fortify you, if you are cast down; it will bring you recollection, if you are dissipated.

Even the poorest and the one most bowed down under the weight of sins can stand before the Lord and pray for someone else. First, because the Lord is not only just but merciful. And second, because there can be nothing more pleasing to God than a sincere prayer.

...or if, as I have said, you are very careful about your prayer, you will soon find yourselves gradually reaching the summit of the mountain without knowing how. But how harsh it sounds to say that we must take pleasure in nothing, unless we also say what consolations and delights this renunciation brings in its train, and what a great gain it is, even in this life!

Because we are so miserable, we become attached to sensible fervor, to experiencing the love of God sensibly, and often we go to prayer in search of the sensible consolation of God but not for God Himself.

We must enter continually more deeply into the Divine Being by means of recollection. ‘I press on’ cried St Paul (Phil. 3:14). Thus, every day we must go down deeper along the path of the abyss that is God, letting ourselves slide down the slope in a confidence that is full of love.

It would be a mistake to think that the period of mental prayer should be different from any other.

Pray that the best portion of your life may not be overshadowed by idle fears. We have only life's brief moments to spend for the glory of God, and well does Satan know it. That is why he employs every ruse to make us consume them in useless labour. Dear sister, go often to Holy Communion, go very often-that is your one remedy.

Our life is the life of heaven. St John of the Cross has said that the contemplative has no task here below that she will not have in heaven. The difference is that on earth that task is done in the obscurity of faith; in heaven there will be no veil between God and us.

His Majesty knows what is good for us; it is not for us to advise Him how to treat us, for He has the right to tell us that we know not what we ask. Remember, it is of the greatest importance- the sole aim of one beginning to practice prayer should be to endure trials, and to resolve and strive to the utmost of her power to conform her own will to the will of God.

In what peace, in what recollection Mary lent herself to everything she did! How even the most trivial things were divinized by her! For through it all the Virgin remained the adorer of the gift of God! This did not prevent her from spending herself outwardly when it was a matter of charity.

It is very important to consult people of experience; for otherwise you will imagine that you are doing yourselves great harm by pursuing your necessary occupations. But, provided we do not abandon our prayer, the Lord will turn everything we do to our profit, even though we may find no one to teach us.

The whole aim of any person who is beginning prayer-and don't forget this, because it's very important-should be that he work and prepare himself with determination and every possible effort to bring his will into conformity with God's will...The greatest perfection attainable along the spiritual path lies in this conformity.