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God came to redeem us, to unite us to himself, with one another, and to conform our will to his. He knows our nature; he takes it into consideration and therefore he has given us everything which can help us to reach our goal.

Always remember to love your neighbor; always prefer the one who tries your patience, who tests your virtue, because with her you can always merit: suffering is love; the Law is love.

One could believe that it is because I haven't sinned that I have such great confidence in God. Really tell them, Mother, that if I had committed all possible crimes, I would always have the same confidence; I feel that this whole multitude of offenses would be like a drop of water thrown into a fiery furnace.

David also said that clouds and darkness are near God and surround him [Ps. 18:11], not because this is true in itself, but because it appears thus to our weak intellects, which in being unable to attain so bright a light are blinded and darkened.

Faith furnishes a certain but obscure knowledge to the understanding. In fact it shows us God as inaccessible light, as incomprehensible and infinite Being before whom every natural force gives way. And it is just for this motive that faith reduces reason to its intrinsic nothingness: to the realization of its impotence and of the grandeur of God.

Although he is not displeased with other souls that have not reached this union, for after all they are in the state of grace, yet insofar as they are not well disposed his dwelling is secret to them, even though he does dwell in them.

Interior mortification makes everything else more meritorious and perfect, and afterward enables us to do the other things with greater ease and repose.

I know quite well all you are suffering. I know your anguish, and I share it. Oh! if I could but impart to you the peace which Jesus has put into my soul amid my most bitter tears. Be comforted - all passes away.

There are two words that sum up for me all holiness, all aspotolate: "Union and Love."

Then, when the hour of humiliation comes, when one is brought to nothing, she will remember that short sentence, ‘But Jesus made no further answer’, and she too will be silent, keeping all her strength — that strength we draw from silence — for the Lord. When she is abandoned, forsaken, in anguish — anguish such as that which drew from Our Lord the great cry, ‘Why hast Thou forsaken me? (Mk. 15:34) — she will remember that prayer, ‘That they may have my joy fulfilled in them’ (Jn.17:13) and draining to the dregs the chalice prepared by the Father, she will find a heavenly sweetness in its bitterness.

To live of love is not to set up our tent on Tabor. It is to climb Calvary with Jesus and see the Cross as a treasure.

The hours of adoration before the Highest Good and the listening for the voice of the Eucharistic God are simultaneously "meditation on the Law of the Lord" and "watching in prayer." But the highest level is reached "when the Law is deep within our hearts" (Ps 40:8), when we are so united with the triune God whose temple we are, that his Spirit rules all we do or do not do. Then it does not mean we are forsaking the Lord when we do the work that obedience requires of us. Work is unavoidable as long as we are subject to nature's laws and to the necessities of life.