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It is enough if we desire to be victims of love, but we must be willing to remain poor and weak – and that is the difficulty.

It would not disturb me if (supposing the impossible) God Himself did not see my good actions. I love Him so much, that I would like to give Him joy without His knowing who gave it. When He does know, He is, as it were, obliged to make a return.

I say, daughters, that we should set our eyes on Christ, our Good, and on His saints. There we shall learn true humility, the intellect will be enhanced, as I have said, and self-knowledge will not make one base and cowardly.

Always think of yourself as everyone's servant; look for Christ Our Lord in everyone and you will then have respect and reverence for them all.

I consider myself as the most wretched of men, full of sores and corruption, and who has committed all sorts of crimes against his King; touched with a sensible regret I confess to Him all my wickedness, I ask His forgiveness, I abandon myself in His hands, that He may do what He pleases with me. This King, full of mercy and goodness, very far from chastising me, embraces me with love, makes me eat at His table, serves me with His own hands, gives me the key of His treasures; He converses and delights Himself with me incessantly, in a thousand and a thousand ways, and treats me in all respects as His favorite. It is thus I consider myself from time to time in His holy presence.

To live in accord with the Eucharist means to let go of one's own body voluntarily and grow into the broad expanse of life in Christ.

First, have a habitual desire to imitate Christ in all your deeds by bringing your life into conformity with His. You must then study His life in order to know how to imitate Him and behave in all events as He would.

If you knew how good it is to love God and give Him what He asks, above all when it costs us something, you would not be so slow to listen to me. At first you will be aware only of the sacrifice, but later you will experience a delightful peace.

The great proof of holiness is not to not have temptations or weariness, but to always go on, to react, to climb towards God.

God highly esteems these works...done for him in aridity and hardship, for by such means the virtues and gifts are acquired in a high degree. Those acquired through this labor are for the most part more select, refined, and stable than if they were obtained with spiritual relish and enjoyment, for virtue takes root in dryness, difficulty, and labor, as God says to St. Paul: Virtue is made prefect in weakness.

What does it matter if I fall at every moment! In that way I realize my weakness, and the gain is considerable. My God, You see how little I am good for, away from Your divine arms; and if You leave me alone, well, it is because it pleases You to see me lie on the ground. Then why should I be troubled?

We look at ourselves too much ... we do not have enough trust in Him who enfolds us in His love. We must not stand in front of our cross and examine it in itself, but withdrawing into the light of faith,we must rise above it and consider that it is the instrument of Divine Love.