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The soul’s preparation for this union is not that it should understand or perceive or feel or imagine anything concerning either God or anything else, but that it should have purity and love—that is, perfect resignation and detachment from everything for God’s sake alone.

There is a Being who is Love and who desires to have us live with Him. Oh! It is delightful! He is there, keeping me company, helping me to suffer, making me rise above my suffering to rest in Him. Do as I do, and you will see how everything becomes transformed.

And without this purgation it will be wholly unable to feel or experience the satisfaction of all this abundance of spiritual sweetness. For one single affection remaining in the spirit, or one particular thing to which, actually or habitually, it clings, suffices to hinder it from feeling or experiencing or communicating the delicacy and intimate sweetness of the spirit of love, which contains within itself all sweetness to a most eminent degree.

Have an intimate desire that His Majesty grant you what he knows you lack for his honor.

Is there any freedom greater than the freedom to serve God? Is there any freedom more complete than union with Him? Does He not free us from ties of money and property and selfishness, of avarice and pride and inconstancy? Is He not the only true Emancipator? Who is free who does not love God?

Your wisdom, O Word, is like the bush you showed to Moses, which burned, but was not consumed...Those who seek and go after the wisdom that is human abhor your wisdom, but to God human wisdom is foolishness....In addition, by abhorring your wisdom, they deny themselves union with you, for by offending you they deprive themselves both of you and of it....

How people delude themselves as to the real meaning of union with God! There are those who think they have reached it because they enjoy sensible consolations; they make one think of children playing with ashes which the wind blows away. No. no! True union lies not in enjoyment, but in self-abnegation.

Look at him at the tomb of Lazarus. And listen to what he says of the Magdalene: "Much has been forgiven her, because she has loved much." What do you discover in these flashes from the Gospel except a heart that is good, gentle, tender, compassionate; in other words, the heart of a God?

I long to behold the light of his gaze.
Oh! What splendor must shine in his eyes!
In contemplating this Only Begotten of the Father
I will have the Three and I will have all of Heaven!
He will make his light shine in my soul,
He will purify me in divine flames.

O my adored Word
Luminous Beauty,
Look upon me!

...He brought about the reconciliation and union of the human race with God through grace. The Lord achieved this...at the moment in which he was most annihilated... The journey, then, does not consist in consolations, delights, and spiritual feelings, but in the living death of the cross, sensory and spiritual, exterior and interior.

O my beloved Spouse and loving Word, you engender the Body of the holy Church in a way which you alone know and understand...By means of your Blood, you make a well-organized, well-formed body of which you are the head. The angels delight in its beauty, the archangels admire it, the seraphim are enraptured by it, all the angelic spirits marvel at it, and all the souls of the blessed in heaven rejoice in it. The Blessed Trinity takes delight in it in a manner beyond our comprehension.

True union can very well be reached, with God's help, if we make the effort to obtain it by keeping our wills fixed only on that which is God's will.