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Contemplation is perceived more frequently in the will under the form of love, than in the intellect under the form of knowledge.

Feed not your spirit on anything but God. Cast off concern about things, and bear peace and recollection in your heart.

Prayer ought to be humble, fervent, resigned, persevering, and accompanied with great reverence. One should consider that he stands in the presence of a God, and speaks with a Lord before whom the angels tremble from awe and fear.

We must, above all, pray as the Savior Himself has taught us so insistently. “Ask and it shall be given you.” This is the certain promise of being heard. And if we pray every day with all our heart: “Lord, thy will be done,” we may well trust that we shall not have failed to do God’s will even when we no longer have subjective certainty.

Hence, don't pay any attention to the fears they raise or to the picture of the dangers they paint for you...Should anyone tell you that prayer is dangerous, consider him the real danger and run from him. Don't forget this counsel, for perhaps you will need it. There will be danger in not having humility and the other virtues. But that the way of prayer be a way of danger - God would never will that. It seems the devil has invented these fears, and so he has been skillful, apparently, in making some who have practiced prayer fall away.

To obtain an answer to the requests we bear in our hearts, there is no better means than to concentrate the strength of our prayer upon what is more pleasing to God.

We will be glorified in the measure in which we will have been conformed to the image of His divine Son. So let us contemplate this adored Image, let us remain unceasingly under its radiance so that it may imprint itself on us.

What does it matter to the soul that is recollected in itself, enlightened by this Word, whether it feels or does not feel, whether it be in light or in darkness, in sensible joy or not? It is, as it were, ashamed to make any distinction between such things, while it feels that it is still affected by them and heartily despising itself for its want of love, it quickly turns its gaze upon its Master that He may deliver it.

The more you feel your weakness, your difficulty in being recollected, the more the Master seems to hide Himself, the more you should rejoice, for then you are giving Him something, and is it not better to give than to receive, when one loves?

Let him never cease from prayer who has once begun it, be his life ever so wicked, for prayer is the way to amend it, and without prayer such amendment will be much more difficult.

Our Lord spent thirty years of His life in recollection and prayer.  He only spent three years evangelizing.  In heaven the occupation of our souls will be to adore and to love.  While here on earth let's begin the occupation we'll perform for all eternity.

Let us live in close union with our Beloved and be wholly given to Him as He is given to us ... commune with Him all the day long, since He is living in your soul ... there you have the whole of the Carmelite life, to live in Him ... in everything that happens the soul sees Him whom it loves and everything leads it to Him. Cherish silence and prayer for they are the essence of our life. Ask the Queen of Carmel, our Mother, to teach you to adore Our Lord in deep recollection ... pray also to our seraphic Mother, St Teresa. She loved Our Lord so ... ask her to obtain for you her passionate love of souls, for the Carmelite must be apostolic.