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3,740 reflections

Saturday, March 6, 2021

Who are you, sweet Light, who inundate
me and enlighten the night of my heart?
You guide me just like a mother's hand;
but if you leave me
I cannot advance a single step.
You are space
that surrounds my being
and in which it is concealed.
If you abandon me I fall into the abyss
of nothingness, from where
you called me into being.
You are nearer to me than myself
more intimate than my inmost being.
And yet no one touches you
or understands you
and you break the bonds of every name:
Holy Spirit - Eternal Love!

— St. Teresa Benedicta (Edith Stein)

Wednesday, March 3, 2021

The Divine good pleasure ought to be one’s nourishment, one’s daily bread; one ought to abandon oneself to be immolated by all the intentions of the Father, in the image of His adored Christ, and each incident, each event, each suffering, as each joy, is a sacrament given by God. Then one does not make more of the differences between them, one surmounts, surpasses them so as to abide above all in the Master Himself.

— St. Elizabeth of the Trinity

Tuesday, March 2, 2021

Let us unite to make our days a continual Communion; let us awake in love, and all day long let us surrender ourselves to love by doing the will of God, under His eyes, with Him, in Him, for Him alone; let us give ourselves uninterruptedly and in whatever way He wills. Then when night comes, after a dialogue of love which has never ceased in our hearts, let us fall asleep still in love. It is a consuming fire; let us do our Purgatory in this fire!

— St. Elizabeth of the Trinity

Wednesday, February 24, 2021

Just as the Prophet did not hear the voice of God in the storm, but in the gentle breeze, so the heart of the spiritual person must not be shaken by the storm, but must listen for God's voice in the silence of its own interior.

— St. Titus Brandsma

Tuesday, February 23, 2021

David also said that clouds and darkness are near God and surround him [Ps. 18:11], not because this is true in itself, but because it appears thus to our weak intellects, which in being unable to attain so bright a light are blinded and darkened.

— St. John of the Cross

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