Archive

I have written, God does not allow us to drink of this water of perfect contemplation whenever we like: the choice is not ours; this Divine union is something quite supernatural, given that it may cleanse the soul and leave it pure and free from the mud and misery in which it has been plunged because of its sins.

...the preparation of the soul for this union, as we said, is not that it should understand or perceive or feel or imagine anything, concerning either God or aught else, but that it should have purity and love -- that is, perfect resignation and detachment from everything for God's sake alone; and, as there can be no perfect transformation if there be not perfect purity, and as the enlightenment, illumination and union of the soul with God will be according to the proportion of its purity, in greater or in less degree; yet the soul will not be perfect, as I say, if it be not wholly and perfectly bright and clean.

I beg you not to remain any longer at the feet of Jesus but to follow that first impulse that would carry you into His arms.

When night comes, and you look back over the day and see how fragmentary everything has been, and how much you planned that has gone undone, and all the reasons you have to be embarrassed and ashamed, just take everything exactly as it is, put it in God's hands, and leave it with Him. Then you will be able to rest in Him - really rest - and start the next day as a new life.

Desire to be empty and poor for Christ's sake. This state must be embraced with a perfect heart and you must really want it. If your heart is truly engaged in these efforts you shall speedily attain to great joy and consolation.

Between Jesus and certain souls there exists a love so great that the soul always lives in the presence of the Beloved.  Such a soul will not allow anything created to interfere with this, and that is why this soul seeks solitude.

In order to allow an entire human existence to be pervaded with divine life, it is not enough to kneel down once a year in front of the manger and allow oneself to be taken in by the spell of the Holy Night. One must be actively engaged with God one's entire life long, listen to the word which He spoke, which have been handed down to us, and then comply with these words. Above all, one must pray as the Savior himself has taught...

Let go of your plans. The first hour of your morning belongs to God. Tackle the day's work that he charges you with, and he will give you the power to accomplish it.

Jesus deigns to point out to me the only way which leads to Love's divine furnace, and that way is self-surrender: it is the confidence of the little child who sleeps without fear in its father's arms.

This path of self knowledge must never be abandoned, nor is there on this journey a soul so much a giant that it has no need to return often to the stage of an infant and a suckling. And this should never be forgotten.

In order to show that human power and human wisdom are incapable of achieving salvation, he gives salvific power to what appears to human estimation to be weak and foolish, to him who wishes to be nothing on his own, but allows the power of God alone to work in him, who has "emptied himself" and "become obedient to death on the cross."

When the time had come

for him to be born,

he went forth like the

bridegroom

from his bridal chamber,

embracing his bride,

holding her in his arms,

whom the gracious Mother

laid in a manger

among some animals

that were there at that time.

Men sang songs

and angels melodies

celebrating the marriage

of Two such as these.

But God there in the manger

cried and moaned;

and these tears were jewels

the bride brought to the

wedding.

The Mother gazed in sheer wonder

on such an exchange:

in God, man's weeping,

and in man, gladness,

to the one and the other

things usually so strange.