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Now be on your guard, daughters, against some types of humility given by the devil in which great disquiet is felt about the gravity of our sins. This disturbance can afflict in many ways even to the point of making one give up receiving Communion and practicing private prayer. These things are given up because the devil makes one feel unworthy.

It should be known that the Word, the Son of God, together with the Father and the Holy Spirit, is hidden by his essence and his presence in the innermost being of the soul. Individuals who want to find him should leave all things through affection and will, enter within themselves in deepest recollection, and let all things be as not.

It's an amusing thing that even though we still have a thousand impediments and imperfections and our virtues have hardly begun to grow -and please, God, they might have begun- we are yet not ashamed to seek spiritual delights in prayer or to complain about dryness.

His Majesty knows what is good for us; it is not for us to advise Him how to treat us, for He has the right to tell us that we know not what we ask. Remember, it is of the greatest importance- the sole aim of one beginning to practice prayer should be to endure trials, and to resolve and strive to the utmost of her power to conform her own will to the will of God.

There is so much to make reparation for, so much to ask, that I believe to fulfill such needs one must become a continual prayer, one must love much. The power of a soul given to love is so wonderful as we see from the beautiful example of St Mary Magdalen; one word was enough for her to obtain the resurrection of Lazarus.

What does it matter if we pray for great things? We are asking it of One Who is all powerful.

The most potent and acceptable prayer is the prayer that leaves the best effects. I don't mean it must immediately fill the soul with desire . . . The best effects are those that are followed up by actions...when the soul not only desires the honor of God, but really strives for it.

Let us desire and be occupied in prayer not for the sake of our enjoyment but as as to have the strength to serve.

Be joyful and gladdened in your interior recollection with Him, for you have Him so close to you. Desire Him there, adore Him there.

In order to penetrate a whole human life with the divine life it is not enough to kneel once a year before the crib and let ourselves be captivated by the charm of the holy night. To achieve this, we must be in daily contact with God, listening to the words he has spoken and which have been transmitted to us, and obeying them. We must, above all, pray as the Savior Himself has taught us so insistently. “Ask and it shall be given you.” This is the certain promise of being heard. And if we pray every day with all our heart: “Lord, thy will be done,” we may well trust that we shall not failed to do God’s will even when we no longer have subjective certainty.

I worshiped Him the oftenest that I could, keeping my mind in His holy Presence, and recalling it as often as I found it wandered from Him. I found no small pain in this exercise, and yet I continued it, notwithstanding all the difficulties that occurred, without troubling or disquieting myself when my mind had wandered involuntarily. I made this my business, as much all the day long as at the appointed times of prayer; for at all times, every hour, every minute, even in the height of my business, I drove away from my mind everything that was capable of interrupting my thought of GOD.

And take care about this: however sublime the contemplation, let your prayer always begin and end with self-knowledge.