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...Jesus has taken command of my ship and has protected it from encountering other vessels. He has kept me in solitude with Himself. Consequently, my heart, by knowing this Captain, has fallen under the spell of His love, and here He keeps me captive. Oh, I love this prison and this powerful King who keeps me captive; and how I love this Captain who amid the waves of the ocean doesn't allow me to suffer shipwreck.

Learn, for the Creator's sake, to overcome yourself in all things; and then you will be able to attain to the knowledge of God.

Therefore the whole perpetual sacrificial offering of Christ at the cross, in the holy Mass, and in the eternal glory of heaven can be conceived as a single great thanksgiving as Eucharist: as gratitude for creation, salvation, and consummation. Christ presents himself in the name of all creation, whose prototype he is and to which he descended to renew it from the inside out and lead it to perfection. But he also calls upon the entire created world itself, united with him, to give the Creator the tribute of thanks that is his due.

The divine light is here very appropriately called the approaches of Dawn, that is, twilight. For as the twilight of the morn disperses the light of day, so the mind, tranquil and reposing in God, is raised up from the darkness of natural knowledge to the morning light of the supernatural knowledge of God.

What you most seek and desire you will not find by this way of yours, nor through high contemplation, but in much humility and submission of heart.

I am not disturbed at seeing myself weakness itself. On the contrary it is in my weakness that I glory, and I expect each day to discover new imperfections in myself.

Jesus can use me. My Heart will sing to Him unceasingly: "In your love, my God, I have faith."

It is also an evident truth that sympathy with the neighbor grows the more the soul is united with God through love.

The door by which we can enter this castle is prayer. It is absurd to think that we can enter Heaven without first entering our own souls -- without getting to know ourselves, and reflecting upon the wretchedness of our nature and what we owe to God, and continually imploring His mercy.

When we keep little we recognize our own nothingness and expect everything from the goodness of God, exactly as a little child expects everything from its father. Nothing worries us, not even the amassing of spiritual riches.

Life is passing, Eternity draws nigh: soon shall we live the very life of God. After having drunk deep at the fount of bitterness, our thirst will be quenched at the very source of all sweetness.

Because the light and wisdom of this contemplation is very bright and pure, and the soul in which it shines is dark and impure, a person will be deeply afflicted on receiving it.