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Let’s concern ourselves with our neighbor and with serving him, even though it may be repugnant to do so. In this way we’ll make sure that the throne of our heart is occupied by God our creator.

The hours of adoration before the Highest Good and the listening for the voice of the Eucharistic God are simultaneously "meditation on the Law of the Lord" and "watching in prayer." But the highest level is reached "when the Law is deep within our hearts" (Ps 40:8), when we are so united with the triune God whose temple we are, that his Spirit rules all we do or do not do. Then it does not mean we are forsaking the Lord when we do the work that obedience requires of us. Work is unavoidable as long as we are subject to nature's laws and to the necessities of life.

In order to show that human power and human wisdom are incapable of achieving salvation, he gives salvific power to what appears to human estimation to be weak and foolish, to him who wishes to be nothing on his own, but allows the power of God alone to work in him, who has "emptied himself" and "become obedient to death on the cross."

Oh then, my daughters, let there be no neglect: but when obedience calls you to exterior employments (as, for example, into kitchen, amidst the pots and dishes), remember that our Lord goes along with you, to help you both in your interior and exterior duties.

My prayer almost always consists of an intimate conversation with Our Lord. I imagine that like Magdalene I am at His feet, listening to Him. He tells me what I must do to please Him.

If individuals resolutely submit to carrying the cross, if they decidedly want to find and endure trial in all things for God, they will discover in all of them great relief and sweetness.

Humility does not disturb or disquiet or agitate, however great it may be; it comes with peace, delight, and calm. . . . The pain of genuine humility doesn't agitate or afflict the soul; rather, this humility expands it and enables it to serve God more.

We must, above all, pray as the Savior Himself has taught us so insistently. “Ask and it shall be given you.” This is the certain promise of being heard. And if we pray every day with all our heart: “Lord, thy will be done,” we may well trust that we shall not have failed to do God’s will even when we no longer have subjective certainty.

So let us be renewed in our innermost souls, stripping ourselves of the old man with his deeds, and putting on the new...according to the image of Him who created us (Col. 3:9-10). It is to be done gently and simply, by withdrawing ourselves from all that is not God. Then the soul no longer fears or desires anything. It's will is completely lost in God’s will and since that is what constitutes divine union, it can say, ‘I live, now not I, but Christ lives in me’ (Gal. 2:20).

May You be blessed, my God, forever! How obvious it is that You loved me much more than I did myself! How many times, my Lord, have You freed me from so dark a prison, and how often have I put myself in it again against Your will!

So Sisters, if you love Him, strive that what you say to the Lord may not amount to mere polite words; strive to suffer what His Majesty desires you to suffer. For otherwise, when you give your will, it would be like showing a jewel to another, making a gesture to give it away, and asking that he take it; but when he extends his hand to accept it, you pull yours back and hold on tightly to the jewel.

To obtain an answer to the requests we bear in our hearts, there is no better means than to concentrate the strength of our prayer upon what is more pleasing to God.