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A work done without a feeling of pleasure is more pleasing to God than many others done with great delight and feeling. Therefore, when you find yourself in a state of dryness and depression, be glad and exult that God has deigned to give you those greater gifts and sweetest viands that He is wont to offer to those who are dearer to Him and more beloved by Him.

He who desires nothing but God does not walk in darkness, however blind and poor he may think himself to be.

Through this humility acquired by means of self-knowledge, individuals are purged of all those imperfections of the vice of pride into which they fell in the time of their prosperity. Aware of their own dryness and wretchedness, the thought of their being more advanced than others does not even occur in its first movements, as it did before; on the contrary, they realize that others are better.

The soul ought to consider aridity and darkness as fortunate omens; as signs that God is beside it, freeing it from itself, taking the initiative out of its hand.

Good works wrought in the season of spiritual dryness and hardness are like the freshness of the winter morning. What we then do for God in dryness of spirit is most precious in His eyes. It is then that we acquire abundant virtues and graces, and what we achieve with toil and labor is in general better, more perfect and lasting than what we acquire in spiritual sweetness.

God highly esteems these works...done for him in aridity and hardship, for by such means the virtues and gifts are acquired in a high degree. Those acquired through this labor are for the most part more select, refined, and stable than if they were obtained with spiritual relish and enjoyment, for virtue takes root in dryness, difficulty, and labor, as God says to St. Paul: Virtue is made prefect in weakness.

No earthly maternal joy resembles the bliss of a soul permitted to enkindle the light of grace in the night of sins. The way to this is the cross. Beneath the cross the Virgin of virgins becomes the Mother of Grace.

Our life is the life of heaven. St John of the Cross has said that the contemplative has no task here below that she will not have in heaven. The difference is that on earth that task is done in the obscurity of faith; in heaven there will be no veil between God and us.

The divine light is here very appropriately called the approaches of Dawn, that is, twilight. For as the twilight of the morn disperses the light of day, so the mind, tranquil and reposing in God, is raised up from the darkness of natural knowledge to the morning light of the supernatural knowledge of God.

If you are willing to bear in peace the trial of not being pleased with yourself, you will be offering the Divine Master a home in your heart. It is true that you will suffer, because you will be like a stranger to your own house; but do not be afraid-the poorer you are, the more Jesus will love you. I know that He is better pleased to see you stumbling in the night upon a stony road, than walking in the full light o day upon a path carpeted with flowers, because these flowers might delay your advance.

The work of salvation takes place in obscurity and stillness. In the heart’s quiet dialogue with God the living building blocks out of which the kingdom of God grows are prepared, the chosen instruments for the construction forged.

Desolation is a file, and the endurance of darkness is preparation for great light.