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Let’s concern ourselves with our neighbor and with serving him, even though it may be repugnant to do so. In this way we’ll make sure that the throne of our heart is occupied by God our creator.

Silence and solitude are brother and sister who hold hands and gently help each other.

Through this humility acquired by means of self-knowledge, individuals are purged of all those imperfections of the vice of pride into which they fell in the time of their prosperity. Aware of their own dryness and wretchedness, the thought of their being more advanced than others does not even occur in its first movements, as it did before; on the contrary, they realize that others are better.

With what peace, what serenity and recollection Mary rendered and gave herself to all things! How the most commonplace events were divinized by her, for she remained ever in adoration of the Gift of God. Nothing kept her from giving of herself outwardly when it was a question of performing charity; the gospel tells us that Mary went with haste into the hill country of Judah in order to be of help to her cousin, Elizabeth. The ineffable visions which she contemplated within her will never diminish her exterior charity.

As we said, the soul is not united with God in this life through understanding, or through enjoyment, or through imagination, or through any other sense; but only faith, hope, and charity (according to the intellect, memory, and will) can unite the soul with God in this life.

Always think of yourself as everyone's servant; look for Christ Our Lord in everyone and you will then have respect and reverence for them all.

I tell you, Sisters, so that you will see the mercy of our Lord and how His Majesty does not abandon the one who desires to serve Him.

Nothing is insignificant or negligible in the service of God.

To come to God who is everything and consequently all good, no fatigue must seem to us too great; we must not be put off either by the difficulties we meet on the way, but accept bitterness and welcome every kind of cross with eagerness. By these means, which are precisely those of Jesus Christ, it is not difficult to come to the true God, to live in charity, to walk in love.

We come to the great King of Heaven with empty hands, in debt to Him for everything: life itself, and grace, and all the gifts He lavishes on us. Yet all we can say is, ‘Have patience with me, and I will pay thee all I owe,’ while all the time we could never pay anything towards the remission of our own debts, if God did not put into our hands the means to do so. And then, how often do we go away and refuse pardon for some slight fault in our neighbors, withholding our love, remaining aloof, or even nursing a grievance against them, and building up grudges that cool charity.

They dislike praising others and love to be praised themselves; sometimes they seek out such praise. Herein they are like the foolish virgins, who, when their lamps could not be lit, sought oil from others.

What more do we desire from such a good friend ( the Lord) at our side, who will not abandon us in our labors and tribulations, as friends in the world do. Blessed is the one who truly loves him and keeps him near.