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“What is grace” I asked God. And He said, “All that happens.” Then He added, when I looked perplexed,“Could not lovers say that every moment in their Beloved’s arms was grace? Existence is my arms, though I well understand how one can turn away from me until the heart has wisdom.”

We must have no confidence whatever our own strength, but trust in His mercy and until we do this all is weakness.

Oh, then, spiritual soul, when you see your appetites darkened, your inclinations dry and constrained, your faculties incapacitated for any interior exercise, do not be afflicted; think of this as a grace, since God is freeing you from yourself and taking from you your own activity.

Each morning I resolve to be humble, and in the evening I recognize that I have often been guilty of pride. The sight of these faults tempts me to discouragement; yet I know that discouragement is itself but a form of pride. I wish therefore, O my God, to build all my trust upon You. As You can do all things, deign to implant in my soul this virtue which I desire, and to obtain it from Your infinite mercy.

Good works wrought in the season of spiritual dryness and hardness are like the freshness of the winter morning. What we then do for God in dryness of spirit is most precious in His eyes. It is then that we acquire abundant virtues and graces, and what we achieve with toil and labor is in general better, more perfect and lasting than what we acquire in spiritual sweetness.

Our knowledge is piecemeal. When our will and action build on it alone, they cannot achieve a perfect structure. Nor can that knowledge, because it does not have complete power over the self and often collapses before reaching the goal. And so this inner shaping power that is in bondage strains toward a light that will guide more surely, and a power that will free it and give it space. This is the light and the power of divine grace.

The remembrance of my faults humbles me, and helps me never to rely upon my own strength, which is mere weakness. More than all, it speaks to me of mercy and of love. When a soul with childlike trust casts her faults into Love's all-devouring furnace, how can they escape being utterly consumed?

Do not let your weakness make you unhappy. When, in the morning, we feel no courage or strength for the practice of virtue, it is really a grace: it is the time to 'lay the ax to the root of the trees,' (Matt. 3:10) relying upon Jesus alone. If we fall, an act of love will set all right, and Jesus smiles. He helps us without seeming to do so; and the tears which sinners cause Him to shed are wiped away by our feeble love. Love can do all things.

With regard to the fear about whether or not I was in the state of grace, He (Jesus) told me: "Daughter, light is very different from darkness. I am faithful. Nobody will be lost unknowingly. They who find security in spiritual favors will be deceived. True security is the testimony of a good conscience. But people should not think that through their own efforts they can be light or that they can do anything to prevent the night, because these states depend upon my grace. The best help for holding on to the light is to understand that you can do nothing and that it comes from me. For even though you may be in light, at the moment I withdraw, the night will come. This is true humility: to know what you can do and what I can do."

Why fear to offer yourself as a victim to God's Merciful Love? If it were to His Divine Justice you might have reason to fear, but the Merciful Love will have pity on your weakness and will treat you with tenderest mercy.

If we fall, an act of love will set all right, and Jesus smiles. He helps us without seeming to do so; and the tears which sinners cause Him to shed are wiped away by our feeble love. Love can do all things.

Even the poorest and the one most bowed down under the weight of sins can stand before the Lord and pray for someone else. First, because the Lord is not only just but merciful. And second, because there can be nothing more pleasing to God than a sincere prayer.