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Nothing so pleases Him as to see those souls developing and nothing can raise them so high as to become, in some way, equal with God. That is why He asks of the soul the tribute of its love, since it is the property of love to equalize, as far as possible, the lover with the beloved.

We are like so many foolish peasant lads: we think we know something of Thee, yet it must be comparatively nothing, for there are profound secrets even in ourselves of which we know naught.

God cannot inspire unrealistic desires.

Oh how desirable is this union with God's will! Happy is the soul that has reached it. Such a soul will live tranquilly in this life, and in the next as well. Nothing in earthly events afflicts it unless it finds itself in some danger of losing God or sees that He is offended: neither sickness, nor poverty, nor death...for the soul sees well that the Lord knows what He is doing better than it knows what it is desiring.

If you are nothing, you must not forget that Jesus is all...think only of this uniquely lovable all.

There is such a need to mortify the intellect, the memory, and the exterior senses, so that they become almost spiritual, and then united to the soul they find in God alone their nourishment and their consolation, and they can say: "My heart and my flesh have exulted in the living God."

Spiritual persons must exercise care that in their heart and joy they do not become attached to temporal goods. They must fear lest, through a gradual increase, their small attachments become great.

The poverty of the Carmelite is very great. She can possess nothing, and this is an assurance that her whole capacity for possessing is filled with God alone. By being poor she becomes more like her divine Spouse, who did not have a place to lay His head. The Carmelite possesses God alone.

The waters of interior delights do not spring from the earth; the mouth of desire must be turned towards heaven, and be empty of everything else.

I cannot understand how humility exists, or can exist, without love, or love without humility, and it is impossible for these two virtues to exist save where there is great detachment from all created things.

If a man puts anything in his line of vision, however small, it is enough to obstruct his sight and prevent him from seeing other things in front of him; just so any small desire or idle act in the soul is sufficient to obstruct its vision of great and Divine things.

All Three Persons of the Holy Trinity dwell in the soul that loves Them ‘in truth’ ... keeping Their word. And when the soul has understood its riches, whatever natural or supernatural joy may come to it from creatures or even from God, only calls it to enter within itself, to enjoy the substantial good which it possesses and which is none other than God Himself.