Archive

I have no other means of proving my love for you other than that of strewing flowers, that is, not allowing one little sacrifice to escape, not one look, one word, profiting by all the smallest things and doing them through love.

I understand clearly that through love alone can we become pleasing to God, and my sole ambition is to acquire it.

Charity liberates the will from everything, imposing as a duty to love God above all else. This however is possible only when anxious desire for creatures is removed.

Human hearts love one day and are indifferent the next. God alone does not change.

Prayer is a repose, a relaxation. One must come in total simplicity to the One whom one loves, holding oneself near to Him as a small child in its mother’s arms, allowing one’s heart to go out ... there is only one occupation for a Carmelite and that is to love and to pray.

I am content, nay, full of joy, to be without all consolation. I should be ashamed if my love were like that of earthly brides who are ever looking for gifts from their bridegrooms, or seeking to catch the smile which fills them with delight. Therese, the little Spouse of Jesus, loves Him for Himself. . . .

There is no need for beautiful thoughts, only an outpouring of the heart.

Jesus,...wills to receive a gift from you. He knows it is much sweeter to give than to receive. We have only the short moment of this life to give to God...and He is already preparing to say: 'Now my turn.' What a joy to suffer for Him who loves us unto folly and to pass as fools in the eyes of the world.

If your nature provides you with ... a battleground, do not be discouraged ... love your wretchedness, for it is upon that that God exercises His mercy! When the sight of it plunges you into sadness, or drives you in upon yourself, that is self-love. In your hours of weakness, go and take refuge in the prayer of the Divine Master.

I do not wish to store up merits for heaven, I want to work for Thy Love alone, with the single goal of pleasing Thee, of bringing consolation to Thy Sacred Heart and of saving souls who Thou wilt love eternally.

Love suffers neither delay nor repose, being always eager to suffer for the Beloved.

Nothing shows forth the love which the Heart of God bears for us as does the Eucharist. It means union, consummation, He in us and we in Him. Is not that heaven on earth, heaven in faith, while we await the face to face vision for which we so yearn? Then, when His glory appears, we shall be satisfied when we see Him in His light. Do you not find that it rests the soul to think about that meeting with Him whom we love supremely? Then all else vanishes and we feel that already we are penetrating into the Mystery of God!