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"To watch in prayer"- this is to say the same thing that Elijah said with the words, "to stand before the face of God." Prayer is looking up into the face of the Eternal. We can do this only when the spirit is awake in its inmost depths, freed from all earthly occupations and pleasures that benumb it. Being awake in body does not guarantee this consciousness, nor does rest required by nature interfere.

We must enter continually more deeply into the Divine Being by means of recollection. ‘I press on’ cried St Paul (Phil. 3:14). Thus, every day we must go down deeper along the path of the abyss that is God, letting ourselves slide down the slope in a confidence that is full of love.

One ought to be careful not to devote oneself wholly and with too much solicitude to exterior occupations, to which it is expedient only to lend oneself as much as is necessary, keeping the rest (namely the mind and heart) for God.

It is very important to consult people of experience; for otherwise you will imagine that you are doing yourselves great harm by pursuing your necessary occupations. But, provided we do not abandon our prayer, the Lord will turn everything we do to our profit, even though we may find no one to teach us.

Today there is a special need for the Baptism of spirit and fire. In the tremendous struggle between Christ and Lucifer, those who are called to instruct men constitute the vanguard. To arm ourselves for this struggle and to persevere always armed is our most urgent duty. "If salt loses its savor, with what will it be salted?"

God highly esteems these works...done for him in aridity and hardship, for by such means the virtues and gifts are acquired in a high degree. Those acquired through this labor are for the most part more select, refined, and stable than if they were obtained with spiritual relish and enjoyment, for virtue takes root in dryness, difficulty, and labor, as God says to St. Paul: Virtue is made prefect in weakness.

...You (Jesus) crown the intense desire to do a work, where there is no possibility of doing it, more than a work done without the desire. And if Your work will not be accomplished, it will not be for this reason, that is not Your will, but because there is not the proper disposition in creatures, or generous hearts to do it, as would be necessary...

If God gives Himself to us at every moment with infinite love, is it not becoming that we, miserable creatures, give ourselves to Him with all our being, so that all our works are directed to Him with all the intensity of love of which are capable?

When one gives his time to God, he finds time to accomplish all his duties.

I keep my eyes fixed on Eternity, and from this source I draw constancy in the midst of the confusion of daily life; freedom in my social relations, and joy in spirit...

All the goodness we possess is lent to us, and God considers it His own work. God and His work is God.

Even though your obligations and duties are difficult and disagreeable to you, you should not become dismayed, for this will not always be so. And God, Who proves the soul by a precept under the guise of a trial, will after a time accord it the experience of its own blessing and gain.