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The soul suffers many trials, for the Lord wants the poor gardener to think that all the trouble he has taken in watering the garden and keeping it alive is lost. Then is the proper time for weeding and rooting out the smaller plants, and this must be done, however small they may be, if they are useless; for we know that no efforts of ours are availing if God withholds from us the water of grace, and we must despise ourselves as nothing and as less than nothing. By doing this we can gain great humility and then the flowers will begin to grow afresh.

Life, Chapter XIV

Then Our Lord said: “Ah, my daughter, they are few who love me in truth; for if men loved me, I should not hide my secrets from them. Do you know what is to love me in truth? It is to admit everything to be a lie which is not pleasing unto me.”

Life, Chapter 40

In general, the reason why many souls have no love or inclination towards virtue is that they harbor affections and desires which are neither innocent nor directed wholly towards God.

When we have many things to do, when we are persecuted and in trouble, when we cannot have much rest, and when we have our seasons of dryness, Christ is our best Friend; for we regard Him as Man, and behold Him faint and in trouble, and He is our Companion.

Mary, a sublime woman is, like us, what she became through the grace and goodness of God. It is true that by the will of God she was chosen by a special grace, but she responded to it without the slightest hint of hesitation and allowed herself to be taken over. She opened her heart to God and God gave himself completely to her.

The light of faith is like the light of the sun which blinds our eyes because its light is stronger than our powers of sight.  So the light of faith transcends our comprehension.

God has no need of anyone to carry out His work of sanctification, but just as He allows a skillful gardener to raise rare and delicate plants, so does He wish to be aided in sanctifying souls.

In stumbling, in falling with Christ, do not withdraw from the cross or abandon it. Consider carefully the fatigue with which He walks and how much greater His trials are than those trials you suffer, however great you may want to paint them and no matter how much you grieve over them.

He who desires nothing but God does not walk in darkness, however blind and poor he may think himself to be.

It is well known by experience that, when the will of a man is affectioned to one thing, he prizes it more than any other; although some other thing may be much better, he takes less pleasure in it. And if he wishes to enjoy both, he is bound to wrong the more important, because he makes an equality between them. Wherefore, since there is naught that equals God, the soul that loves some other thing together with Him, or clings to it, does Him a grievous wrong. And if this is so, what would it be doing if it loved anything more than God?

How sweet is the way of love. True, one can fall or commit infidelities, but, knowing how to draw profit from everything, love quickly consumes everything that can be displeasing to Jesus; it leaves nothing but a humble and profound peace in the depths of the heart.

In heaven we will be surprised to see how different His judgment is from what we can understand here below. May He be praised forever.