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I assure you that God is much better than you believe. He is content with a glance, a sigh of love. As for me, I find perfection very easy to practice because I have understood it as a matter of taking Jesus by His Heart.

Spiritual substance cannot be communicated to the senses, and anything imparted to the sense, especially in this life, cannot be pure spirit, since sense is incapable of it.

Often they beseech God, with great yearnings, that He will take from them their imperfections and faults, but they do this that they may find themselves at peace, and may not be troubled by them, rather than for God’s sake; not realizing that, if He should take their imperfections from them, they would probably become prouder and more presumptuous still.

While one is alive, progress doesn't come from trying to enjoy Me more but trying to do My will.

Since, O my God, You inspire me to make myself like You in everything, as much as I can, I want particularly to imitate You in those virtues that are so pleasing to Your most loving Heart, namely: humility, meekness, and obedience.

If I did not suffer from moment to moment, I would not be able to keep patience, but I see only the present moment; I forget the past and take care not to peer into the future.

Good works wrought in the season of spiritual dryness and hardness are like the freshness of the winter morning. What we then do for God in dryness of spirit is most precious in His eyes. It is then that we acquire abundant virtues and graces, and what we achieve with toil and labor is in general better, more perfect and lasting than what we acquire in spiritual sweetness.

Some of these beginners, too, make little of their faults, and at other times become over-sad when they see themselves fall into them, thinking themselves to have been saints already; and thus they become angry and impatient with themselves, which is another imperfection.

God has no need of anyone to carry out His work of sanctification, but just as He allows a skillful gardener to raise rare and delicate plants, so does He wish to be aided in sanctifying souls.

It is right that the soul, as far as it is able, should work to purify itself, that it may merit that God take it into His Divine care and heal it of those imperfections before which it is helpless.

This is the measure of the holiness of the children of God: to be holy as God, to be holy with the holiness of God: and we do this by living close to Him in the depths of the bottomless abyss within.

He should not go seeking after new things which can only satisfy the desires in a superficial manner (and even here cannot satisfy fully) while leaving the spirit weak and empty, without deep inner virtue.