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God would have you keep back nothing from Him, little or great. He will have it all; in proportion to what you know you have given will your reward be great or small.

Only the person who renounces self-importance, who no longer struggles to defend or assert himself, can be large enough for God's boundless action.

O Lord! All our trouble comes to us from not having our eyes fixed upon Thee. If we only looked at the way along which we are walking, we should soon arrive; but we stumble and fall a thousand times and stray from the way because, as I say, we do not set our eyes on the true Way.

The soul in which God dwells has no other function than of an altar.

The light of faith is like the light of the sun which blinds our eyes because its light is stronger than our powers of sight. So the light of faith transcends our comprehension.

In stumbling, in falling with Christ, do not withdraw from the cross or abandon it. Consider carefully the fatigue with which He walks and how much greater His trials are than those trials you suffer, however great you may want to paint them and no matter how much you grieve over them.

He has borne with many offences and much unworthiness in you, yet these have not sufficed to make Him turn away; is it much to ask that you should sometimes shift your gaze from earthly things to fix it on Him?

In all things I shall be content, knowing that the route I travel leads to Calvary. The thornier the path, the heavier the cross, the more consoled I shall be, because I desire to love you with a suffering love, a selfless love, an active love, with a firm, undivided, persevering love...I have promised you many things, but in no wise do I depend upon my own indolent spirit.

In all the events of life, however untoward they may be, the wise man encourages us to rejoice instead of giving way to sadness. In so doing we will not lose the greater good, peace of mind in both prosperity and adversity.

In the Passion and death of Christ our sins were consumed by fire. If we accept that in faith, and if we accept the whole Christ in faith-filled surrender, which means, however, that we choose and walk the path of the imitation of Christ, then He will lead us "through His Passion and cross to the glory of His Resurrection." This is exactly what is experienced in contemplation: passing through the expiatory flames to the bliss of the union of love. This explains its twofold character. It is death and resurrection.

Until slumber comes to the appetites through the mortification of sensuality, and until this very sensuality is stilled in such a way that the appetites do not war against the spirit, the soul will not walk out to genuine freedom, to the enjoyment of union with its Beloved.

Let the soul, then, be 'enclosed' without anxiety. He who, when the doors were shut, entered bodily among His disciples and said 'Peace be with you' in an unexpected and inconceivable way, will enter spiritually into the soul when it keeps the door of its powers closed-that is, memory, understanding and will.