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Interior mortification makes everything else more meritorious and perfect, and afterward enables us to do the other things with greater ease and repose.

I know quite well all you are suffering. I know your anguish, and I share it. Oh! if I could but impart to you the peace which Jesus has put into my soul amid my most bitter tears. Be comforted - all passes away.

There are two words that sum up for me all holiness, all aspotolate: "Union and Love."

Then, when the hour of humiliation comes, when one is brought to nothing, she will remember that short sentence, ‘But Jesus made no further answer’, and she too will be silent, keeping all her strength — that strength we draw from silence — for the Lord. When she is abandoned, forsaken, in anguish — anguish such as that which drew from Our Lord the great cry, ‘Why hast Thou forsaken me? (Mk. 15:34) — she will remember that prayer, ‘That they may have my joy fulfilled in them’ (Jn.17:13) and draining to the dregs the chalice prepared by the Father, she will find a heavenly sweetness in its bitterness.

To live of love is not to set up our tent on Tabor. It is to climb Calvary with Jesus and see the Cross as a treasure.

The hours of adoration before the Highest Good and the listening for the voice of the Eucharistic God are simultaneously "meditation on the Law of the Lord" and "watching in prayer." But the highest level is reached "when the Law is deep within our hearts" (Ps 40:8), when we are so united with the triune God whose temple we are, that his Spirit rules all we do or do not do. Then it does not mean we are forsaking the Lord when we do the work that obedience requires of us. Work is unavoidable as long as we are subject to nature's laws and to the necessities of life.

You know well that Our Lord does not look so much at the greatness of our actions, or even at their difficulty, as at the love with which we do them.

Fasten your eyes on Him alone because in Him I have spoken and revealed all and in Him you will discover even more than you ask for and desire.

Once you get used to enjoying the castle, you will find rest in all things, even those involving much labor, for you will have hope of returning to the castle, which
no one can take from you.

We will be glorified in the measure in which we will have been conformed to the image of His divine Son. So let us contemplate this adored Image, let us remain unceasingly under its radiance so that it may imprint itself on us.

Life is passing, Eternity draws nigh: soon shall we live the very life of God. After having drunk deep at the fount of bitterness, our thirst will be quenched at the very source of all sweetness.

Therefore the whole perpetual sacrificial offering of Christ at the cross, in the holy Mass, and in the eternal glory of heaven can be conceived as a single great thanksgiving as Eucharist: as gratitude for creation, salvation, and consummation. Christ presents himself in the name of all creation, whose prototype he is and to which he descended to renew it from the inside out and lead it to perfection. But he also calls upon the entire created world itself, united with him, to give the Creator the tribute of thanks that is his due.