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The road and ascent to God, then, necessarily demands a habitual effort to renounce and mortify the appetites; the sooner this mortification is achieved, the sooner the soul reaches the top. But until the appetites are eliminated, a person will not arrive, no matter how much virtue he practices. For he will fail to acquire perfect virtue, which lies in keeping the soul empty, naked, and purified of every appetite.

Christ's love knows no bounds, is never ending, does not draw back before ugliness and filth. He came for sinners and not for the just, and if the love of Christ lives in us we ought to do as He did and set ourselves to seek the lost sheep.

Aristotle says that, even as are the eyes of the bat with regard to the sun, which is total darkness to it, even so is our understanding to that which is greater light in God, which is total darkness to us. And he says further that, the loftier and clearer are the things of God in themselves, the more completely unknown and obscure are they to us.

We practice charity much better when we are helping a person who is less appealing to us.

We come to the great King of Heaven with empty hands, in debt to Him for everything: life itself, and grace, and all the gifts He lavishes on us. Yet all we can say is, ‘Have patience with me, and I will pay thee all I owe,’ while all the time we could never pay anything towards the remission of our own debts, if God did not put into our hands the means to do so. And then, how often do we go away and refuse pardon for some slight fault in our neighbors, withholding our love, remaining aloof, or even nursing a grievance against them, and building up grudges that cool charity.

For on this road there is room only for self denial (as our Savior asserts) and the cross. The cross is a supporting staff and greatly lightens and eases the journey.

The recollected soul becomes uncomplicated, transparent and simplified. In a single, unique movement which proceeds often without words, it adores, gives of itself to God, relies on and rests in him.

When the spiritual man has been brought to nothing, when his humility is perfect, then will take place the union of the soul with God. This consists not in spiritual refreshment, sweetness and fine sentiments but in the living death of the cross.

Do you know what it means to be truly spiritual? It means becoming the slaves of God. Marked with His brand, which is that of the cross, spiritual persons, because now they have given Him their liberty, can be sold by Him as slaves of everyone as He was.

The dark night becomes the school of all the virtues: it trains one to resignation, to patience, from the moment that one is faithful to the spiritual life without finding consolation and refreshment in it. The soul attains a high degree of love of God, inasmuch as it acts solely according to His will.

I see in each infant a creature justified and within the Church another child capable of giving honor to God.

To be a child of God, that means to be led by the hand of God, to do the will of God, not one's own will, to place every care and every hope in the hand of God and not to worry about oneself or one's future. On this rests the joy of the child of God.