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Those who walk in the love of God seek neither their own gain nor their reward, but only to lose all things and themselves for God; and this loss they judge to be their gain.

The day on which God has unrestricted power over our hearts we shall also have unrestricted power over his. If we ponder this, we will no longer dare to judge anyone else. But neither will we be discouraged if, after living in the Order for a long time, we must admit we are still bunglers and beginners.

Man is, of all creatures, beloved of God. God created man, and before creating him He thought of him, loved him. This is our treasure: God has loved us, He has created us in love, and because He loves us He wants to draw us back to Himself.

...for the love of the Lord, let us make a real effort: let us leave our reason and our fears in His hands and let us forget the weakness of our nature which is apt to cause us so much worry...our own task is only to journey with good speed so that we may see the Lord.

Why should we defend ourselves when we are misunderstood and misjudged? Let us leave that aside. Let us not say anything...O blessed silence, which gives so much peace to the soul.

O you who do not dare draw near to Him, make the test and prove how good and generous is our most loving God!

For this reason, the purer, simpler, and more perfect the general knowledge is, the darker it seems to be and the less the intellect perceives.

Nothing shows forth the love which the Heart of God bears for us as does the Eucharist. It means union, consummation, He in us and we in Him. Is not that heaven on earth, heaven in faith, while we await the face to face vision for which we so yearn? Then, when His glory appears, we shall be satisfied when we see Him in His light. Do you not find that it rests the soul to think about that meeting with Him whom we love supremely? Then all else vanishes and we feel that already we are penetrating into the Mystery of God!

His Majesty gave us, as I have said, the manna and nourishment of His humanity that we might find Him at will and not die of hunger, save through our own fault. In no matter how many ways the soul may desire to eat, it will find delight and consolation in the most Blessed Sacrament.

To make the Eucharist part of one's own life means to go beyond the limitations of one's own life and to graft oneself onto the immensity of Christ's life. He who visits the Lord in His house will not always want to bother Him about his own affairs, but will begin to interest himself in the affairs of the Lord.

All Three Persons of the Holy Trinity dwell in the soul that loves Them ‘in truth’ ... keeping Their word. And when the soul has understood its riches, whatever natural or supernatural joy may come to it from creatures or even from God, only calls it to enter within itself, to enjoy the substantial good which it possesses and which is none other than God Himself.

By entering Carmel you undertook to reproduce in yourself the life of the Crucified.