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Virtue does not consist in apprehensions and feelings of God, however sublime they may be, or in any similar experience. On the contrary, it comprises... deep humility, contempt for themselves and all things. All heavenly visions, revelations, and feelings are not worth as much as the least act of humility. Consequently souls should not look for their happiness in these supernatural apprehensions.

The cross and peace are my portion. But the cross and discouragement are the portion of the enemy and of those who listen to the enemy.

But because being one with Christ is our sanctity, and progressively becoming one with him our happiness on earth, the love of the cross in no way contradicts being a joyful child of God. Helping Christ carry his cross fills one with a strong and pure joy, and those who may and can do so, the builders of God's kingdom, are the most authentic children of God.

At the moment the soul recollects itself in the presence of God, it enters on an act of general, loving, peaceful, and tranquil knowledge, drinking wisdom and love and delight.

Turn your eyes upon yourself and look at yourself inwardly, as I have said. You will find your Master; He will not fail you: indeed, the less outward comfort you have, the [much] greater the joy He will give you. He is full of compassion and never fails those who are afflicted and out of favor if they trust in Him alone.

It is most important, I say, that no one should be distressed or afflicted because of aridities or disturbances or distractions in his thoughts. If he wishes to gain freedom of spirit and not always to be troubled, let him begin by not being afraid of the Cross. Then he will see how Our Lord will help him to carry it, and will advance joyfully and gain profit from everything.

Let us not tire of praising so great a King and Lord, who has prepared for us a kingdom without end in exchange for some little troubles which will end tomorrow and which come wrapped in a thousand joys.

Hope creates an emptiness in the memory constraining it to occupy itself with something it does not yet possess. It teaches us to hope for everything from God and for nothing from ourselves or from other creatures; to hope for eternal happiness from Him and therefore to renounce every pleasure and possession in this life.

Since Jesus wants to sleep why will I hinder Him? I am only too happy that He doesn’t bother with me, for He is showing me that I am not a stranger when treating me this way, for I assure you, He is going to no trouble about carrying on a conversation with me!

In savoring a finite joy
the very most one can expect
is to enfeeble and destroy
our taste, leaving the palate wrecked;
for all the sweetness there may be
I’ll never throw away my soul…

Poem For All the Beauty there May Be

There is a joy to be found in suffering when one thinks of eternal happiness.

With what peace, what serenity and recollection Mary rendered and gave herself to all things! How the most commonplace events were divinized by her, for she remained ever in adoration of the Gift of God. Nothing kept her from giving of herself outwardly when it was a question of performing charity; the gospel tells us that Mary went with haste into the hill country of Judah in order to be of help to her cousin, Elizabeth. The ineffable visions which she contemplated within her will never diminish her exterior charity.