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Be sure, my daughters, that true perfection consists in the love of God and our neighbor, and the better we keep both these commandments, the more perfect we shall be.

Do not let your weakness make you unhappy. When, in the morning, we feel no courage or strength for the practice of virtue, it is really a grace: it is the time to 'lay the axe to the root of the trees,' (Matt. 3:10) relying upon Jesus alone.

Oh, humility, humility! I know not why, but I am always tempted to think that persons who complain so much of aridities must be a little wanting in this virtue. However, I am not speaking of severe interior sufferings, which are far worse than a want of devotion.

In order to become a temple of the Lord in which He will be pleased to dwell it is necessary to put into practice His teaching and virtues, and the first of these is purity.

Frequent combing gives the hair more luster and makes it easier to comb; a soul that frequently examines its thoughts, words, and deeds, which are its hair, doing all things for the love of God, will have lustrous hair. Then the Bridegroom will look on the neck of the bride and thereby be captivated; and will be wounded by one of her eyes, that is, by the purity of intention she has in all she does. If in combing hair one wants it to have luster, one begins from the crown. All our works must begin from the crown (the love of God) if we wish them to be pure and lustrous.

A person makes progress only by imitating Christ, who is the Way, the Truth, and the Life. No one goes to the Father but through him, as he states himself in St. John [Jn. 14:6]. Elsewhere he says: I am the door; anyone who enters by me shall be saved [Jn. 10:9]. Accordingly, I would not consider any spirituality worthwhile that wants to walk in sweetness and ease and run from the imitation of Christ.

...Though one must indeed be pure before appearing in the sight of the All-Holy God, still I know that He is infinitely just, and the very justice which terrifies so many souls is the source of all my confidence and joy. Justice is not only stern severity towards the guilty; it takes account of the good intention, and gives to virtue its reward. Indeed, I hope as much from the justice of God as from His mercy.

Instead of becoming discouraged, I say to myself, “The good God does not inspire us with desires that could not be realized. Therefore, in spite of my lowliness, I can aspire to sanctity.”

We do not climb Calvary as heroes, like the champion who has won the race. A saint is not a hero: he is someone filled with God and with God's strength.

Merit does not consist in doing or giving much. It consists in loving much.

Good works wrought in the season of spiritual dryness and hardness are like the freshness of the winter morning. What we then do for God in dryness of spirit is most precious in His eyes. It is then that we acquire abundant virtues and graces, and what we achieve with toil and labor is in general better, more perfect and lasting than what we acquire in spiritual sweetness.

What we need most in order to make progress is to be silent before this great God with our appetite and with our tongue, for the language he best hears is silent love.