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Nevertheless, God usually imparts to those whom he brings into this night the humility and the readiness, even though they feel displeasure, to do what is commanded of them for his sake alone, and they become detached from many things because of this lack of gratification.

Especially persons of prayer should always be attached to him (St. Joseph). For I don't know how one can think about the Queen of Angels and about when she went through so much with the Infant Jesus without giving thanks to St. Joseph for the good assistance he then provided them both with.

Live with Our Lord in the depths of your soul. Adore Him there, and offer Him everything you’re about to do at every moment, doing it all with love. May the two of us, my dear sister, be a continuing melody of love for our good Jesus. Let’s refuse Him nothing. One who really loves, keeps nothing back for self.

We are His, sisters, let Him do what He will with us, and lead us where He will. If we are really humble and annihilate ourselves, not only in our imagination (which often deceives us), but if we truly detach ourselves from all things, our Lord will not only grant us these favors but many others that we do not know even how to desire.

For the spiritual and the sensual desires are put to sleep and mortified, so that they can experience nothing, either Divine or human; the affections of the soul are oppressed and constrained, so that they can neither move nor find support in anything; the imagination is bound and can make no useful reflection; the memory is gone; the understanding is in darkness, unable to understand anything; and hence the will likewise is arid and constrained and all the faculties are void and useless; and in addition to all this a thick and heavy cloud is upon the soul, keeping it in affliction, and, as it were, far away from God.

When the evening of life comes, I shall stand before You with empty hands, because I do not ask You, my God, to take account of my works. All our good deeds are blemished in Your eyes. I wish therefore to be robed with Your own justice, and to receive from Your love the everlasting gift of Yourself. I desire no other throne but You, O my Beloved!

There is such a need to mortify the intellect, the memory, and the exterior senses, so that they become almost spiritual, and then united to the soul they find in God alone their nourishment and their consolation, and they can say: "My heart and my flesh have exulted in the living God."

It is the nature of perfect love to seek or accept nothing for itself, to attribute nothing to itself, but to refer all to the Beloved. If this be true of earthly love, how much more so of the love of God...

God cannot inspire unrealistic desires.

It should be noted here that, when we desire anyone’s affection, we always seek it because of some interest, profit or pleasure of our own....When this truth is put to them, they laugh at the distress which had been assailing them in the past as to whether their affection was being returned or no. Of course, however pure our affection may be, it is quite natural for us to wish it to be returned. But, when we come to evaluate the return of affection, we realize that it is insubstantial, like a thing of straw, as light as air and easily carried away by the wind.

Trials help greatly to detach us from earth. They make us look to God, rather than to this world.

For Christ desire to enter into complete nakedness, emptiness and poverty in everything.