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God has to work in the soul in secret and in darkness because if we fully knew what was happening, and what Mystery, transformation, God and Grace will eventually ask of us, we would either try to take charge or stop the whole process.

Aristotle says that, even as are the eyes of the bat with regard to the sun, which is total darkness to it, even so is our understanding to that which is greater light in God, which is total darkness to us. And he says further that, the loftier and clearer are the things of God in themselves, the more completely unknown and obscure are they to us.

The dark night becomes the school of all the virtues: it trains one to resignation, to patience, from the moment that one is faithful to the spiritual life without finding consolation and refreshment in it. The soul attains a high degree of love of God, inasmuch as it acts solely according to His will.

Good works wrought in the season of spiritual dryness and hardness are like the freshness of the winter morning. What we then do for God in dryness of spirit is most precious in His eyes. It is then that we acquire abundant virtues and graces, and what we achieve with toil and labor is in general better, more perfect and lasting than what we acquire in spiritual sweetness.

Ordinarily this contemplation, which is secret and hidden from the very one who receives it, imparts to the soul, together with the dryness and emptiness it produces in the senses, an inclination to remain alone and in quietude.

...yet true humility is not attended with trouble; it does not disturb the soul; it causes neither obscurity nor aridity: on the contrary, it consoles. It is altogether different, bringing with it calm, sweetness, and light. It is no doubt painful; but, on the other hand, it is consoling, because we see how great is the mercy of our Lord in allowing the soul to have that pain, and how well the soul is occupied.

As to the aridity you are suffering from, it seems to me our Lord is treating you like someone He considers strong: He wants to test you and see if you love Him as much at times of aridity as when He sends you consolations. I think this is a very great favor for God to show you.

With regard to the fear about whether or not I was in the state of grace, He (Jesus) told me: "Daughter, light is very different from darkness. I am faithful. Nobody will be lost unknowingly. They who find security in spiritual favors will be deceived. True security is the testimony of a good conscience. But people should not think that through their own efforts they can be light or that they can do anything to prevent the night, because these states depend upon my grace. The best help for holding on to the light is to understand that you can do nothing and that it comes from me. For even though you may be in light, at the moment I withdraw, the night will come. This is true humility: to know what you can do and what I can do."

When we have many things to do, when we are persecuted and in trouble, when we cannot have much rest, and when we have our seasons of dryness, Christ is our best Friend; for we regard Him as Man, and behold Him faint and in trouble, and He is our Companion.

He who desires nothing but God does not walk in darkness, however blind and poor he may think himself to be.

It's an amusing thing that even though we still have a thousand impediments and imperfections and our virtues have hardly begun to grow -and please, God, they might have begun- we are yet not ashamed to seek spiritual delights in prayer or to complain about dryness.

The deeper a soul is bound to God, the more completely surrendered to grace, the stronger will be its influence on the form of the church. Conversely, the more an era is engulfed in the night of sin and estrangement from God the more it needs souls united to God.