Archive

Those who practice prayer should have a special affection for him (St. Joseph) always. I do not know how anyone can think of the Queen of the Angels, during the time that she suffered so much with the Child Jesus, without giving thanks to Saint Joseph for the way he helped them. If anyone cannot find a master to teach him how to pray, let him take this glorious saint as his master and he will not go astray.

Before the divine fire is introduced into and united to the substance of the soul through a person's perfect and complete purgation and purity, its flame, which is the Holy Spirit, wounds it by destroying and consuming the imperfections of its bad habits. And this is the work of the Holy Spirit, in which He disposes it for the divine union and transformation in God through love.

On another day the Lord told me this: Do you think, daughter that merit lies in enjoyment? No, rather it lies in working and suffering and loving...When you see My Mother holding Me in her arms, don't think she enjoyed those consolations without heavy torment. From the time Simeon spoke those words to her, My Father gave her clear light to see what I was to suffer.

This sweet Savior has long since forgotten your infidelities. He sees only your longing after perfection, and the sight makes His heart glad.

Merit is not to be found in doing much or in giving much, but rather in receiving and in loving much. It is said that it is far sweeter to give than to receive, and this is true. But when Jesus wants for Himself the sweetness of giving, it would not be gracious to refuse. Let Him take and give whatever He wants.

If the inordinate love increases, then, as will be seen, the soul will grow cold in the love of God, and owing to the recollection of that other love, forget Him- not without the feeling of some remorse of conscience. On the other hand, as the love of God increases, the soul will grow cold in the inordinate affection and come to forget it.

Wherein lies the highest perfection?... In the conformity of our will to the will of God, so that there shall be nothing we know He wills that we do not will ourselves with our whole will...

The highest perfection obviously does not consist in interior delights or in great raptures or in visions or in the spirit of prophecy but in having our will so much in conformity with God's will that there is nothing we know He wills that we do not want with all our desire, and in accepting the bitter as happily as we do the delightful when we know that His Majesty desires it. This seems most difficult (not the doing of it, but this being content with what completely contradicts our nature); and indeed it truly is difficult. But love has this strength if it is perfect, for we forget about pleasing ourselves in order to please the one we love.

Work, especially great work, is a burden and a pain, a suffering precisely because intense activity cannot fail to generate in us that disagreeable phenomenon that is called fatigue, which eventually degenerates into depression or prostration or some other form of real and actual suffering. This painful aspect of work renders it particularly adapted to share as an instrument in the work of our sanctification.

The mirror in which we ought to look at ourselves that we may reach divine union is Jesus Christ, because no one can attain it except by means of and through the merits of Jesus Crucified.

Since I have no other desire than to unite myself to the heart of Jesus, for that reason I try to keep up my effort in the practice of those virtues that can render me a true copy of my dear God.

Midnight is not the time to greet a guest.
Caution the doors against both foes and friends,
and try to make the windows understand
their unimportance when the daylight ends.
Persuade the stairs to patience,
and deny the passages their aimless to and fro.
Virtue it is that puts a house at rest.
How well repaid that tenant is, how blest
who, when the call is heard,
is free to take his kindled heart and go.