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Divine spirit, divine life, divine love means this: he who does the will of God, knows God and loves Him. In fact, at the moment in which we do what God asks, with interior dedication, divine life becomes our life, God is found within ourselves.

I see clearly, and since then have always seen, that if we are to please God, and if He is to give us His great graces, everything must pass through the hands of His most sacred humanity, in whom His majesty said that He is well pleased.

...many of these would have God will that which they themselves will, and are fretful at having to will that which He wills...Hence it happens to them that oftentimes they think that that wherein they find not their own will and pleasure is not the will of God; and that, on the other hand, when they themselves find satisfaction, God is satisfied. Thus they measure God by themselves and not themselves by God, acting quite contrarily to that which He Himself taught in the Gospel, saying: That he who should lose his will for His sake, the same should gain it; and he who should desire to gain it, the same should lose it.

The lukewarm are very lax and remiss in their will and spirit, and have no solicitude about serving God. Those suffering from the purgative dryness are ordinarily solicitous, concerned, and pained about not serving God.

I desire to fulfill perfectly Your will, and to reach the degree of glory You have prepared for me in Your kingdom. In a word, I wish to be holy, but, knowing how helpless I am, I beseech You, my God, to be Yourself my holiness.

The soul should firmly resolve never to submit to defeat, for if the devil sees it staunchly determined to lose life and comfort and all that he can offer, rather than return to the first mansion, he will the sooner leave it alone.

The created will is not destined to be free to exalt itself. It is called to come into unison with the divine will. If it freely submits itself to this unison, then it is permitted in freedom to participate in the perfection of creation. If a free creature declines this unison, it lapses into bondage.

If individuals resolutely submit to carrying the cross, if they decidedly want to find and endure trial in all things for God, they will discover in all of them great relief and sweetness.

Let’s concern ourselves with our neighbor and with serving him, even though it may be repugnant to do so. In this way we’ll make sure that the throne of our heart is occupied by God our creator.

As a result the soul recognizes the truth about its misery, of which it was formerly ignorant. When it was walking in festivity, gratification, consolation, and support in God, it was more content, believing that it was serving God in some way. Though this idea of serving God may not be explicitly formed in a person's mind, at least some notion of it is deeply embedded within, owing to the satisfaction derived from one's spiritual exercises.

The greatest proof of trust you could give God is to accept from the depths of your heart, that His will be done in you, no matter what it be.

The whole aim of any person who is beginning prayer-and don't forget this, because it's very important-should be that he work and prepare himself with determination and every possible effort to bring his will into conformity with God's will...The greatest perfection attainable along the spiritual path lies in this conformity.