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I invited the whole earth to bless you, to serve you. Forever and always, never to end! I invited the entire sea to bless you, to serve you. Forever and always, never to end! I called him, invited ungrateful man, to bless you, to serve you, to praise and to love you, forever and always, never to end.

Remember that you have only one soul; that you have only one death to die; that you have only one life, which is short and has to be lived by you alone; and there is only one Glory, which is eternal. If you do this, there will be many things about which you care nothing.

I keep my eyes fixed on Eternity, and from this source I draw constancy in the midst of the confusion of daily life; freedom in my social relations, and joy in spirit...

Suffering is the way to heaven. In the cross is salvation, in the cross is victory. God willed it so. He Himself assumed the obligation of suffering in view of the glory of redemption. St. Paul makes it clear to us how all the disasters of this earthly life are insignificant, how they must be considered as nothing and passing, in comparison with the glory that will be revealed to us when the time of suffering is past and we come to share in God's glory.

All the things that God disposes are as so many steps of that mysterious stairway that leads us to the eternal possession of our much desired end (eternal life). For this let us accept everything with indifference from the hand of God, and we shall be happy.

To stand before the face of the living God that is our vocation. The holy prophet (Elijah) set us an example. He stood before God’s face because this was the eternal treasure for whose sake he gave up all earthly goods.

A Praise of Glory is a soul ever gazing upon God in faith and simplicity. It reflects all that He is; it is like a fathomless abyss into which He may flow and overflow; it is also like a crystal through which He can shine and behold His perfections and His own splendor. A soul that thus allows the Divine Being to satisfy in it His need to communicate all that He is and all that He has, is truly the Praise of Glory.

In the evening of this life, I shall appear before You with empty hands, for I do not ask You, Lord, to count my works. All our justice is stained in Your eyes. I wish, then, to be clothed in Your own Justice and to receive from Your Love the eternal possession of Yourself. I want no other Throne, no other Crown but You, my Beloved!

Our created essence cries out to rejoin its Principle. The Word, the Splendour of the Father, is the eternal prototype on which creatures are designed on the day of their creation. That is why God wills that, having been freed from what is purely of self, we shall stretch out our arms … and possess Him …this contemplation opens up to the soul prospects before unhoped for.

I desire neither death nor life. Were Our Lord to offer me my choice, I would not choose. I only will what He wills, and I am pleased with whatever He does. I have no fear of the last struggle, or of any pain, however great, which my illness may bring. God has always been my help; He has led me by the hand since I was a child and I count on Him now. Even though suffering should reach its furthest limits I am certain He will never forsake me.

In the Passion and death of Christ our sins were consumed by fire. If we accept that in faith, and if we accept the whole Christ in faith-filled surrender, which means, however, that we choose and walk the path of the imitation of Christ, then He will lead us "through His Passion and cross to the glory of His Resurrection." This is exactly what is experienced in contemplation: passing through the expiatory flames to the bliss of the union of love. This explains its twofold character. It is death and resurrection.

Therefore the whole perpetual sacrificial offering of Christ at the cross, in the holy Mass, and in the eternal glory of heaven can be conceived as a single great thanksgiving as Eucharist: as gratitude for creation, salvation, and consummation. Christ presents himself in the name of all creation, whose prototype he is and to which he descended to renew it from the inside out and lead it to perfection. But he also calls upon the entire created world itself, united with him, to give the Creator the tribute of thanks that is his due.