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The soul that is quick to turn to speaking and conversing is slow to turn to God.

The created will is not destined to be free to exalt itself. It is called to come into unison with the divine will. If it freely submits itself to this unison, then it is permitted in freedom to participate in the perfection of creation. If a free creature declines this unison, it lapses into bondage.

O sweetest Star of heaven! O Virgin, spotless, blest,

Shining with Jesus’ light, guiding to Him my way!

O Mother! ‘neath thy veil let my tired spirit rest,

For this brief passing day!

God deliver us from spiritual people who are so spiritual that they want to turn everything into perfect contemplation, come what may.  It would be a bad business for us if we could not seek God until we were dead to the world. Neither Magdalene, nor the woman of Samaria, nor the Canaanite woman was dead to the world when she found him.

I suppose I ought to be distressed that I so often fall asleep during meditation and thanksgiving after Holy Communion, but I reflect that little children, asleep or awake, are equally dear to their parents; that to perform operations doctors put their patients to sleep; and finally, that 'The Lord knoweth our frame. He remembereth that we are but dust.' Ps. 102: 14.

He who falls alone remains alone in his fall, and he values his soul little since he entrusts it to himself alone.

God came to redeem us, to unite us to himself, with one another, and to conform our will to his. He knows our nature; he takes it into consideration and therefore he has given us everything which can help us to reach our goal.

Always remember to love your neighbor; always prefer the one who tries your patience, who tests your virtue, because with her you can always merit: suffering is love; the Law is love.

One could believe that it is because I haven't sinned that I have such great confidence in God. Really tell them, Mother, that if I had committed all possible crimes, I would always have the same confidence; I feel that this whole multitude of offenses would be like a drop of water thrown into a fiery furnace.

David also said that clouds and darkness are near God and surround him [Ps. 18:11], not because this is true in itself, but because it appears thus to our weak intellects, which in being unable to attain so bright a light are blinded and darkened.

Faith furnishes a certain but obscure knowledge to the understanding. In fact it shows us God as inaccessible light, as incomprehensible and infinite Being before whom every natural force gives way. And it is just for this motive that faith reduces reason to its intrinsic nothingness: to the realization of its impotence and of the grandeur of God.

Although he is not displeased with other souls that have not reached this union, for after all they are in the state of grace, yet insofar as they are not well disposed his dwelling is secret to them, even though he does dwell in them.