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We shall never learn to know ourselves except by endeavoring to know God; for, beholding His greatness, we realize our own littleness; His purity shows us our foulness; and by meditating upon His humility we find how very far we are from being humble.

The soul suffers many trials, for the Lord wants the poor gardener to think that all the trouble he has taken in watering the garden and keeping it alive is lost. Then is the proper time for weeding and rooting out the smaller plants, and this must be done, however small they may be, if they are useless; for we know that no efforts of ours are availing if God withholds from us the water of grace, and we must despise ourselves as nothing and as less than nothing. By doing this we can gain great humility and then the flowers will begin to grow afresh.

Mark well, however, that self-knowledge is indispensable, even for those whom God takes to dwell in the same mansion with Himself. Nothing else, however elevated, perfects the soul which must never seek to forget its own nothingness. Let humility be always at work, like the bee at the honeycomb, or all will be lost. But, remember, the bee leaves its hive to fly in search of flowers and the soul should sometimes cease thinking of itself to rise in meditation on the grandeur and majesty of its God. It will learn its own baseness better thus than by self-contemplation, and will be freer from the reptiles which enter the first room where self-knowledge is acquired.

A soul that is hard because of self-love grows harder. O good Jesus, if you do not soften it, it will ever continue in its natural hardness.

The most holy, the most general and most necessary practice in the spiritual life is the practice of the presence of God, whereby the soul finds her joy and contentment in His companionship, talking humbly and lovingly to Him always and at all times, without rule or system, but particularly in moments of temptation, of trouble, or spiritual dryness, or revulsion, and especially when we fall into unfaithfulness and sin.

Since this edifice is built entirely on humility, the closer one comes to God, the more progress there must be in this virtue; and if there is no progress in humility, everything is going to be ruined.

It is possible to remain little even in the most responsible position, and besides is it not written, that at the last day 'The Lord will arise and save the meek and lowly ones of the earth'? He does not say 'to judge' but 'to save!'

...I imagine her passing by, so beautiful, so calm and so majestic, so absorbed in recollection of the Word of God within her. Like Him, her prayer was always this: "Ecce. Here I am." Who? "The servant of the Lord," the lowliest of His creatures: she, His Mother! Her humility was so real, for she was always forgetful of self, free from all anxiety.

There are others who are vexed with themselves when they observe their own imperfectness, and display an impatience that is not humility; so impatient are they about this that they would fain be saints in a day.

I know, too, that our progress has nothing to do with the body, which is the thing that matters least. What the journey which I am referring to demands is great humility, and it is the lack of this, I think, if you see what I mean, which prevents us from making progress.

Let us avoid all display; let us love our lowliness; let us be affected by nothing. Then we shall be poor in spirit and Jesus will come to seek us.

...if you see a person praised, the Lord wants you to be much happier than if you yourself were being praised. This, indeed, is easy, for if you have humility you will feel sorry to see yourself praised. But this happiness that comes when the virtues of the Sisters are known is a very good thing; and when we see some fault in them, it is also a very good thing to be sorry and hide the fault as though it were our own.