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The soul, in the courage of its love, glories in what ministers to the Beloved, in that it has done anything for Him, and is lost to the things of the world.

The more this kind of love grows the more our love of God grows with it; and the deeper our love for Him the more we shall love our neighbor for the principle of both is the same.

Then Our Lord said: “Ah, my daughter, they are few who love me in truth; for if men loved me, I should not hide my secrets from them. Do you know what is to love me in truth? It is to admit everything to be a lie which is not pleasing unto me.”

If a man is moved to love God apart from any sweetness he feels, he is already focusing his love upon God, who he does not feel.

Our good God ardently desires to give us the great treasure of His love; but He wants us to ask Him for it insistently, and to act in such a way that each work we perform will be a request for this love.

Divine spirit, divine life, divine love means this: he who does the will of God, knows God and loves Him. In fact, at the moment in which we do what God asks, with interior dedication, divine life becomes our life, God is found within ourselves.

A Carmelite sanctifies herself in order to make all the Church's members holy... Let's live intimately united with Him, since one who loves tends to be united with the one loved. The fusing of two souls is done through love.

To lose always and let everyone else win is a trait of valiant souls, generous spirits, and unselfish hearts; it is their manner to give rather than receive even to the extent of giving themselves. They consider it a heavy burden to possess themselves, and it pleases them more to be possessed by others and withdrawn from themselves, since we belong more to that infinite Good than we do to ourselves.

May Jesus burn more and more in our hearts so that we can enkindle the whole world with His love.

It is well known by experience that, when the will of a man is affectioned to one thing, he prizes it more than any other; although some other thing may be much better, he takes less pleasure in it. And if he wishes to enjoy both, he is bound to wrong the more important, because he makes an equality between them. Wherefore, since there is naught that equals God, the soul that loves some other thing together with Him, or clings to it, does Him a grievous wrong. And if this is so, what would it be doing if it loved anything more than God?

I know that my heart is too weak to be an apostle, but Jesus, do lend me You Heart.

Love attracts love, mine rushes forth unto You, it would fain fill up the abyss which attracts it; but alas! It is not even as one drop of dew lost in the Ocean, to love You as You love me I must borrow Your very Love – then only, can I find rest.