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I was given an understanding of what it is for a soul to be in mortal sin. It amounts to clouding this mirror with mist and leaving it black; and thus the Lord cannot be revealed or seen, even though He is always present giving us being.

It is a shame and unfortunate that through our own fault we don't understand ourselves or know who we are.

He who in blind faith no longer desires anything in so far as God wills it, has at last reached the highest stage attainable by man supported by the grace of God.

In judging others a man labors in vain, often errs, and easily sins: but in judging and in looking into himself, he always labors with fruit.

We come to the great King of Heaven with empty hands, in debt to Him for everything: life itself, and grace, and all the gifts He lavishes on us. Yet all we can say is, ‘Have patience with me, and I will pay thee all I owe,’ while all the time we could never pay anything towards the remission of our own debts, if God did not put into our hands the means to do so. And then, how often do we go away and refuse pardon for some slight fault in our neighbors, withholding our love, remaining aloof, or even nursing a grievance against them, and building up grudges that cool charity.

God is ready to pardon a sinner who humbles himself. He looks with more love on a soul who returns to Him in Humility, than on a faithful soul who finds pleasure in its virtues.

We often think we receive graces and are divinely illuminated by means of brilliant candles. But from whence comes their light? From prayers, perhaps, of some humble, hidden soul, whose inward shining is not apparent to human eyes.

Although he is not displeased with other souls that have not reached this union, for after all they are in the state of grace, yet insofar as they are not well disposed his dwelling is secret to them, even though he does dwell in them.

His blood is the curtain through which we enter into the Holiest of Holies, the Divine Life. In baptism and in the sacrament of reconciliation, his blood cleanses us of our sins, opens our eyes to eternal light, our ears to hearing God's word. It opens our lips to sing his praise, to pray in expiation, in petition, in thanksgiving, all of which are but varying forms of adoration, i.e., of the creature's homage to the Almighty and All-benevolent One.

I can boast only of His mercy, and since I cannot cease being what I have been, I have no other remedy than to approach His mercy and to trust in the merits of His Son and of the Virgin, His Mother.

Why fear to offer yourself as a victim to God's Merciful Love? If it were to His Divine Justice you might have reason to fear, but the Merciful Love will have pity on your weakness and will treat you with tenderest mercy.

How happy I am to see myself imperfect and be in need of God's mercy.