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Our life is the life of heaven. St John of the Cross has said that the contemplative has no task here below that she will not have in heaven. The difference is that on earth that task is done in the obscurity of faith; in heaven there will be no veil between God and us.

And when the soul suffers the direct assault of this Divine light, its pain, which results from its impurity, is immense; because, when this pure light assails the soul, in order to expel its impurity, the soul feels itself to be so impure and miserable that it believes God to be against it, and thinks that it has set itself up against God.

For years I have not belonged to myself, I have surrendered myself wholly to Jesus, and He is free to do with me whatsoever He pleases.

It should be noted here that, when we desire anyone’s affection, we always seek it because of some interest, profit or pleasure of our own....When this truth is put to them, they laugh at the distress which had been assailing them in the past as to whether their affection was being returned or no. Of course, however pure our affection may be, it is quite natural for us to wish it to be returned. But, when we come to evaluate the return of affection, we realize that it is insubstantial, like a thing of straw, as light as air and easily carried away by the wind.

How serious life is: each minute is given us in order to "root" us deeper in God, as Saint Paul says, so the resemblance to our divine Model may be more striking, the union more intimate. But to accomplish this plan, which is that of God Himself, here is the secret: forget self, give up self, ignore self, look at the Master, look only at Him, accept as coming directly from His love both joy and suffering...

Beg our Lord to grant you perfect love of neighbor and leave the rest to Him.

Don't be troubled, little sisters, if I suffer very much and if you see in me, as I've already said, no sign of happiness at the moment of my death. Our Lord really dies as a Victim of Love, and you see what His agony was!

Let your desire be to see God; your fear lest you lose Him; your joy in that which will take you to Him, and thus shall you live in great peace.

Some there are who call the Bridegroom their Beloved, but He is not really beloved, because their heart is not wholly with Him. Their prayers are, therefore, not so effectual before God, and they shall not obtain their petitions until, persevering in prayer, they fix their minds more constantly upon God and their hearts more wholly in loving affection upon Him, for nothing can be obtained from God but by love.

...Jesus has taken command of my ship and has protected it from encountering other vessels. He has kept me in solitude with Himself. Consequently, my heart, by knowing this Captain, has fallen under the spell of His love, and here He keeps me captive. Oh, I love this prison and this powerful King who keeps me captive; and how I love this Captain who amid the waves of the ocean doesn't allow me to suffer shipwreck.

Learn, for the Creator's sake, to overcome yourself in all things; and then you will be able to attain to the knowledge of God.

Therefore the whole perpetual sacrificial offering of Christ at the cross, in the holy Mass, and in the eternal glory of heaven can be conceived as a single great thanksgiving as Eucharist: as gratitude for creation, salvation, and consummation. Christ presents himself in the name of all creation, whose prototype he is and to which he descended to renew it from the inside out and lead it to perfection. But he also calls upon the entire created world itself, united with him, to give the Creator the tribute of thanks that is his due.