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We should never fear the battle when the good of our neighbor is involved.

Now let us talk about the detachment we ought to have, for detachment, if it is practiced with perfection, includes everything. I say it includes everything because if we embrace the Creator and care not at all for the whole of creation, His Majesty will infuse the virtues. Doing little by little what we can, we will have hardly anything else to fight against; it is the Lord who in our defense takes up the battle against the demons and against the world.

Perfection does not lie in the virtues that the soul knows it has, but in the virtues that our Lord sees in it. This is a closed book; hence one has no reason for presumption, but must remain prostrate on the ground with respect to self.

True love grows by sacrifice and the more thoroughly the soul rejects natural satisfaction, the stronger and more detached its tenderness becomes.

Oh, how powerful over souls is the apostle who remains always at the Spring of living waters; then he can overflow without his soul becoming empty, since he lives in communion with the Infinite!

Nothing shows forth the love which the Heart of God bears for us as does the Eucharist. It means union, consummation, He in us and we in Him. Is not that heaven on earth, heaven in faith, while we await the face to face vision for which we so yearn? Then, when His glory appears, we shall be satisfied when we see Him in His light. Do you not find that it rests the soul to think about that meeting with Him whom we love supremely? Then all else vanishes and we feel that already we are penetrating into the Mystery of God!

To endure all things with a calm and untroubled mind not only brings many blessings to the soul, but also enables us to have clear judgement about them, and to take appropriate steps for their betterment.

...try occasionally to elicit some acts such as praising God, rejoicing in His goodness and that He is what He is: let them desire that He may be honored and glorified. They must do this as best they can, for it greatly inflames the will. Let them be very careful, when God gives these sentiments, not to set them aside in order to finish their accustomed meditation.

It is so consoling to think that Jesus, the strong God, experienced all our weaknesses, that He trembled at the sight of the bitter chalice - the cup that He had longed for so ardently.

But God also, by means of this dark and dry night of contemplation, supernaturally instructs in his divine wisdom the soul that is empty and unhindered.

Jesus prefers leaving me in darkness to giving me a false light which would not be Himself.

Simple faith is necessary in seeking God. In outward things, light helps to prevent one from falling; but in the things of God just the opposite is true: it is better for the soul not to see if it is to be more secure.