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For these are souls who, instead of committing themselves to God and making use of His help, rather hinder God by the indiscretion of their actions or by their resistance; like children who, when their mothers desire to carry them in their arms, start stamping and crying, and insist upon being allowed to walk, with the result that they can make no progress; and, if they advance at all, it is only at the pace of a child.

Vocal prayer . . . must be accompanied by reflection. A prayer in which a person is not aware of Whom he is speaking to, what he is asking, who it is who is asking and of Whom, I don't call prayer-----however much the lips may move.

It is well known by experience that, when the will of a man is affectioned to one thing, he prizes it more than any other; although some other thing may be much better, he takes less pleasure in it. And if he wishes to enjoy both, he is bound to wrong the more important, because he makes an equality between them. Wherefore, since there is naught that equals God, the soul that loves some other thing together with Him, or clings to it, does Him a grievous wrong. And if this is so, what would it be doing if it loved anything more than God?

Let us place all our trust in God, and let us remember that it is of faith that God gives us strength in proportion to the work.

Let’s concern ourselves with our neighbor and with serving him, even though it may be repugnant to do so. In this way we’ll make sure that the throne of our heart is occupied by God our creator.

Whoever lives in the presence of so good a friend and excellent a leader as is Jesus Christ can endure all things. Christ helps us and strengthens us and never fails; he is a true friend...What more do we desire from such a good friend at our side, who will not abandon us in our labors and tribulations, as friends in the world do. Blessed is the one who truly loves him and keeps him near.

I wish I could persuade everyone to be devoted to this glorious saint (St. Joseph), for I have great experience of the blessings which he can obtain from God. I have never known anyone to be truly devoted to him and render him particular services who did not notably advance in virtue, for he gives very real help to souls who commend themselves to him. For some years now, I think, I have made some request of him every year on his festival and I have always had it granted. If my petition is in any way ill directed, he directs it aright for my greater good.

Do you think it possible that anyone who really and truly loves God can love vanities, riches, worldly pleasures or honors? Can he engage in strife or feel envy? No; for his only desire is to please the Beloved.

One must not think that a person who is suffering is not praying. He is offering up his sufferings to God, and many a time he is praying much more truly than one who goes away by himself and meditates his head off, and, if he has squeezed out a few tears, thinks that is prayer.

If God tells me through the prophets He is a faithful God, like a father and mother for me, that He is absolutely Love itself, then I ought to admit that my confidence in the arm that upholds me is reasonable, and that on the contrary, fear of falling into nothingness is foolish, unless I myself am the one who draws away from the arm that supports me.

Everyone, in the world, or in religion, who has devotion to the Holy Spirit and who invokes Him, will not die in error.

I wish...I could help you find consolation near the Cross. In its shadow, every kind of bitterness fades. No one has suffered like Jesus has and, from His cross, He teaches us to bear with every pain in silence and in resignation. From the cross and with open arms He invites us saying; "Come to me all you who are burdened under the weight of suffering and I will give you rest."