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Oh then, my daughters, let there be no neglect: but when obedience calls you to exterior employments (as, for example, into kitchen, amidst the pots and dishes), remember that our Lord goes along with you, to help you both in your interior and exterior duties.

Perhaps we do not know what love is: it would not surprise me a great deal to learn this, for love consists, not in the extent of our happiness, but in the firmness of our determination to try to please God in everything, and to endeavor, in all possible ways, not to offend Him, and to pray Him ever to advance the honor and glory of His Son and the growth of the Catholic Church. Those are the signs of love; do not imagine that the important thing is never to be thinking of anything else and that if your mind becomes slightly distracted all is lost.

I already told you elsewhere that sometimes the devil gives us great desires so that we will avoid setting ourselves to the task at hand, serving our Lord in possible things, and instead be content with having desired the impossible. Apart from the fact that by prayer you will be helping greatly, you need not be desiring to benefit the whole world but must concentrate on those who are in your company, and thus your deed will be greater since you are more obliged toward them.

God deliver us from spiritual people who are so spiritual that they want to turn everything into perfect contemplation, come what may. It would be a bad business for us if we could not seek God until we were dead to the world. Neither Magdalene, nor the woman of Samaria, nor the Canaanite woman was dead to the world when she found him.

The devil knows that he has lost the soul that perseveringly practices mental prayer.

Let him have a fixed determination not to allow himself to be beaten, for, if the devil sees that he has firmly resolved to lose his life and his peace and everything that he can offer him rather than to return to the first room, he will very soon cease troubling him.

Yes, it is true, God can make you a contemplative -- through His goodness and mercy; but, in my opinion, one should always take the lowest place, for this is what the Lord told us to do and taught us in deed. Prepare yourself so that God may lead you along this path if He so desires. When He doesn't, you can practice humility, which is to consider yourself lucky to serve the servants of the Lord and praise His Majesty because He brought you among them.

Humility does not disturb or disquiet or agitate, however great it may be; it comes with peace, delight, and calm. . . . The pain of genuine humility doesn't agitate or afflict the soul; rather, this humility expands it and enables it to serve God more.

But when souls are worn out from many years of meditation and of having sought this Bridegroom, and most weary of worldly things, they sit under the shadow of Truth, they do not seek their comfort or calm or rest anywhere except where they understand they can truly have it. They place themselves under the protection of the Lord; they desire no other.

For perfection as well as its reward does not consist in spiritual delights but in greater love and in deeds done with greater justice and truth.

It is love alone that gives worth to all things.

The soul should trust in the goodness of God, which is greater than all the evils we are capable of.