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More effective than the mortification one practices according to one's own choice is the cross that God lays upon one, exteriorly and interiorly.

The Redemption was decided in the eternal silence of the divine life and in the hiddenness of the tranquil dwelling of Nazareth; the power of the Holy Spirit overshadowed the Virgin while she was praying alone, and it brought about the Incarnation of the Redeemer.

We come home exhausted, shattered. New vexations possibly await there....and there is still so much to do until evening. Should we not immediately go to it? No, not before calm sets in at least for a moment. Each one must know, or get to know, where and how she can find peace. The best way, when it is possible, is to shed all cares again for a short time before the tabernacle. Whoever cannot do that...should take a breathing space in her own room...When there is no place in which to retreat, if duties prohibit a quiet hour, then at least she must for a moment seal herself inwardly against all other things and take refuge in the Lord. He is indeed there and can give us in a single moment what we need.

But can we still say 'Thy will be done' when we are no longer certain what God's will would have of us? Do we still have the means to hold to His ways when the inner light dies out? There are such means, indeed such strong means... He knows our nature; He takes it into consideration and therefore He has given us everything which can help us to reach our goal.

In the Passion and death of Christ our sins were consumed by fire. If we accept that in faith, and if we accept the whole Christ in faith-filled surrender, which means, however, that we choose and walk the path of the imitation of Christ, then He will lead us "through His Passion and cross to the glory of His Resurrection." This is exactly what is experienced in contemplation: passing through the expiatory flames to the bliss of the union of love. This explains its twofold character. It is death and resurrection.

He who does not hold the reins of his whole being tightly in his hand is not at all at the height where he can make his decisions with true Freedom: on the contrary he will always be subject to exterior influences.

Who are you, sweet Light, who inundate
me and enlighten the night of my heart?
You guide me just like a mother's hand;
but if you leave me
I cannot advance a single step.
You are space
that surrounds my being
and in which it is concealed.
If you abandon me I fall into the abyss
of nothingness, from where
you called me into being.
You are nearer to me than myself
more intimate than my inmost being.
And yet no one touches you
or understands you
and you break the bonds of every name:
Holy Spirit - Eternal Love!

Just as Jesus in the extreme abandonment at His death surrendered Himself into the hands of the invisible and incomprehensible God, so will the soul yield herself to the midnight darkness of faith which is the only way to the incomprehensible God.

Let yourself be seen by all as you really are. Just as we are in the sight of God, so let us be in the sight of all.

...Sunday must be a great door through which celestial life can enter into everyday life, and strength for the work of the entire week, and how the great feasts, holidays, and seasons of lent, lived though in the spirit of the Church permit the soul to mature the more from year to year to the eternal Sabbath rest.

Christ's love knows no bounds, is never ending, does not draw back before ugliness and filth. He came for sinners and not for the just, and if the love of Christ lives in us we ought to do as He did and set ourselves to seek the lost sheep.

His blood is the curtain through which we enter into the Holiest of Holies, the Divine Life. In baptism and in the sacrament of reconciliation, his blood cleanses us of our sins, opens our eyes to eternal light, our ears to hearing God's word. It opens our lips to sing his praise, to pray in expiation, in petition, in thanksgiving, all of which are but varying forms of adoration, i.e., of the creature's homage to the Almighty and All-benevolent One.