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But can we still say 'Thy will be done' when we are no longer certain what God's will would have of us? Do we still have the means to hold to His ways when the inner light dies out? There are such means, indeed such strong means... He knows our nature; He takes it into consideration and therefore He has given us everything which can help us to reach our goal.

In the Passion and death of Christ our sins were consumed by fire. If we accept that in faith, and if we accept the whole Christ in faith-filled surrender, which means, however, that we choose and walk the path of the imitation of Christ, then He will lead us "through His Passion and cross to the glory of His Resurrection." This is exactly what is experienced in contemplation: passing through the expiatory flames to the bliss of the union of love. This explains its twofold character. It is death and resurrection.

He who does not hold the reins of his whole being tightly in his hand is not at all at the height where he can make his decisions with true Freedom: on the contrary he will always be subject to exterior influences.

Who are you, sweet Light, who inundate
me and enlighten the night of my heart?
You guide me just like a mother's hand;
but if you leave me
I cannot advance a single step.
You are space
that surrounds my being
and in which it is concealed.
If you abandon me I fall into the abyss
of nothingness, from where
you called me into being.
You are nearer to me than myself
more intimate than my inmost being.
And yet no one touches you
or understands you
and you break the bonds of every name:
Holy Spirit - Eternal Love!

Just as Jesus in the extreme abandonment at His death surrendered Himself into the hands of the invisible and incomprehensible God, so will the soul yield herself to the midnight darkness of faith which is the only way to the incomprehensible God.

Let yourself be seen by all as you really are. Just as we are in the sight of God, so let us be in the sight of all.

...Sunday must be a great door through which celestial life can enter into everyday life, and strength for the work of the entire week, and how the great feasts, holidays, and seasons of lent, lived though in the spirit of the Church permit the soul to mature the more from year to year to the eternal Sabbath rest.

Christ's love knows no bounds, is never ending, does not draw back before ugliness and filth. He came for sinners and not for the just, and if the love of Christ lives in us we ought to do as He did and set ourselves to seek the lost sheep.

His blood is the curtain through which we enter into the Holiest of Holies, the Divine Life. In baptism and in the sacrament of reconciliation, his blood cleanses us of our sins, opens our eyes to eternal light, our ears to hearing God's word. It opens our lips to sing his praise, to pray in expiation, in petition, in thanksgiving, all of which are but varying forms of adoration, i.e., of the creature's homage to the Almighty and All-benevolent One.

There is a soft nocturnal glow in a mind that is freed...calmed and meditative.

When evening comes and a backward glance shows us that we have not finished even a minimum part of the work that we had planned and that much remains incomplete, when so many things provoke shame and sorrow, then let us take everything as it is and place it in the hands of God, entrusting it to Him. In this way we will be able to repose in Him, truly rest and to begin the new day as if it were a new life.

Just as the Lamb had to be killed to be raised upon the throne of glory, so the path to glory leads through suffering and the cross for everyone chosen to attend the marriage supper of the Lamb. All who want to be married to the Lamb must allow themselves to be fastened to the cross with him. Everyone marked by the blood of the Lamb is called to this, and that means all the baptized. But not everyone understands the call and follows it.