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...Sunday must be a great door through which celestial life can enter into everyday life, and strength for the work of the entire week, and how the great feats, holidays, and seasons of lent, lived though in the spirit of the Church permit the soul to mature the more from year to year to the eternal Sabbath rest.

One thing is certain, that we are living in our present time and place in order to accomplish our salvation and that of those entrusted to us.

Only in union with the divine Head does human suffering take on expiatory power. To suffer and to be happy although suffering, to have one's feet on the earth, to walk on the dirty and rough paths of this earth and yet to be enthroned with Christ at the Father's right hand, to laugh and cry with the children of this world and ceaselessly to sing the praises of God with the choirs of angels. This is the life of the Christian until the morning of eternity breaks forth.

Faith is obscure knowledge; it thus leads us to knowledge of something, but this something we do not get to see. This is the reason why it must also be said that the end we attain by way of faith is also itself a night: God, even in ecstatic union, remains hidden to us on earth. The eye of our soul is absolutely unable to sustain His dazzling light for which it gropes as in a dark night.

If God tells me through the prophets He is a faithful God, like a father and mother for me, that He is absolutely Love itself, then I ought to admit that my confidence in the arm that upholds me is reasonable, and that on the contrary, fear of falling into nothingness is foolish, unless I myself am the one who draws away from the arm that supports me.

The darker it becomes around us, the more we ought to open our hearts to the light that comes from on high.

The hours of adoration before the Highest Good and the listening for the voice of the Eucharistic God are simultaneously "meditation on the Law of the Lord" and "watching in prayer." But the highest level is reached "when the Law is deep within our hearts" (Ps 40:8), when we are so united with the triune God whose temple we are, that his Spirit rules all we do or do not do. Then it does not mean we are forsaking the Lord when we do the work that obedience requires of us. Work is unavoidable as long as we are subject to nature's laws and to the necessities of life.

When night comes, and you look back over the day and see how fragmentary everything has been, and how much you planned that has gone undone, and all the reasons you have to be embarrassed and ashamed, just take everything exactly as it is, put it in God's hands, and leave it with Him. Then you will be able to rest in Him - really rest - and start the next day as a new life.

In order to allow an entire human existence to be pervaded with divine life, it is not enough to kneel down once a year in front of the manger and allow oneself to be taken in by the spell of the Holy Night. One must be actively engaged with God one's entire life long, listen to the word which He spoke, which have been handed down to us, and then comply with these words. Above all, one must pray as the Savior himself has taught...

Let go of your plans. The first hour of your morning belongs to God. Tackle the day's work that he charges you with, and he will give you the power to accomplish it.

In order to show that human power and human wisdom are incapable of achieving salvation, he gives salvific power to what appears to human estimation to be weak and foolish, to him who wishes to be nothing on his own, but allows the power of God alone to work in him, who has "emptied himself" and "become obedient to death on the cross."

Let us confidently place all preoccupation about the future in the hands of God and let us allow Him to guide us like a child. After that we may be sure that we will not be able to take the wrong road.